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السبت، 20 أغسطس 2011

لالعرب و اليهود الحجاز هي سيناء الحقيقية وجبل الطور هوجبل اللوز والمسجد الاقصى بالحجاز جزء2 to Arabs & Jews the reality about mount sinai and aqssa mousqe all are in hijaz part 2ا


رغم انا أمسكنا باول الخيوط .لكن ظل هناك استفسارات اذا عرفنا ان عندالكثيب الاحمر من احاديث الرسول قبر سيدنا موسى وعرفنا انها من الشواهد و الاحداث اللتي رآها برحلةالاسراء والمعراج لكن اين سيناء واين كان الاسراء و المعراج الم يستطيع احد ان يصل الى حقيقة ؟لنا نرى  معا ماذا وجدت ؟ 
في عام 1984 بينما كان عالم الاثار راون رايت يبحث عن اثار البحر الميت ويتتبع اثار عامورة و سدوم لفت انتباهه منطقة بالجانب الآخر من البحر الاحمر جبل اللوز اكتشف وجود ممر مائي يربط بين جانبي الارض من البحر الاحمر ثم صدمته باكتشاف جبل اللوز وجد الجبل هو طور منفلق الى نصفين وجد جنه مكان دك الجبل بالارض وجد المذبح لتقديم الاضاحي وجد اثار مسلات سيدنا موسى وجد مكان قاعدة للعجل الذهب اللذي عبدوه بني اسرائيل وقت غياب سيدنا موسى بالطور وجدوا رسومات لمعبودهم العجل و ربما لهذا السبب سمي الثور ب تور و تورو وتورس ريما اتيى احد الاعاجام للاستفسار عن رسومات الموجودة بالمكان فيجيبه احد العرب بانه الطور فعجم الى تور فظنوا انه يشير الى الرسومات وما هو معروف ان اصل كلمة توراة اتت من التور او الطور المكان اللذي تسلم به موسى الالواح ولكن اتمنى لو تاخذوا نظرة على المواقع الموجودة اسفل :

الان من التوراة لنرى ما هو هذا المكان المقدس اللذي سمي بيت الله المقدس "بيت ايل"
سفر التكوين 28
1 فَدَعَا إِسْحَاقُ يَعْقُوبَ وَبَارَكَهُ، وَأَوْصَاهُ وَقَالَ لَهُ: «لاَ تَأْخُذْ زَوْجَةً مِنْ بَنَاتِ كَنْعَانَ.
2 قُمِ اذْهَبْ إِلَى فَدَّانِ أَرَامَ، إِلَى بَيْتِ بَتُوئِيلَ أَبِي أُمِّكَ، وَخُذْ لِنَفْسِكَ زَوْجَةً مِنْ هُنَاكَ، مِنْ بَنَاتِ لاَبَانَ أَخِي أُمِّكَ.

3 وَاللهُ الْقَدِيرُ يُبَارِكُكَ، وَيَجْعَلُكَ مُثْمِرًا، وَيُكَثِّرُكَ فَتَكُونُ جُمْهُورًا مِنَ الشُّعُوبِ.
4 وَيُعْطِيكَ بَرَكَةَ إِبْرَاهِيمَ لَكَ وَلِنَسْلِكَ مَعَكَ، لِتَرِثَ أَرْضَ غُرْبَتِكَ الَّتِي أَعْطَاهَا اللهُ لإِبْرَاهِيمَ».
5 فَصَرَفَ إِسْحَاقُ يَعْقُوبَ فَذَهَبَ إِلَى فَدَّانِ أَرَامَ، إِلَى لاَبَانَ بْنِ بَتُوئِيلَ الأَرَامِيِّ، أَخِي رِفْقَةَ أُمِّ يَعْقُوبَ وَعِيسُوَ.
6 فَلَمَّا رَأَى عِيسُو أَنَّ إِسْحَاقَ بَارَكَ يَعْقُوبَ وَأَرْسَلَهُ إِلَى فَدَّانِ أَرَامَ لِيَأْخُذَ لِنَفْسِهِ مِنْ هُنَاكَ زَوْجَةً، إِذْ بَارَكَهُ وَأَوْصَاهُ قَائِلاً: «لاَ تَأْخُذْ زَوْجَةً مِنْ بَنَاتِ كَنْعَانَ».
7 وَأَنَّ يَعْقُوبَ سَمِعَ لأَبِيهِ وَأُمِّهِ وَذَهَبَ إِلَى فَدَّانِ أَرَامَ،.
8 رَأَى عِيسُو أَنَّ بَنَاتِ كَنْعَانَ شِرِّيرَاتٌ فِي عَيْنَيْ إِسْحَاقَ أَبِيهِ،
9 فَذَهَبَ عِيسُو إِلَى إِسْمَاعِيلَ وَأَخَذَ مَحْلَةَ بِنْتَ إِسْمَاعِيلَ بْنِ إِبْرَاهِيمَ، أُخْتَ نَبَايُوتَ، زَوْجَةً لَهُ عَلَى نِسَائِهِ.
10 فَخَرَجَ يَعْقُوبُ مِنْ بِئْرِ سَبْعٍ وَذَهَبَ نَحْوَ حَارَانَ.
11 وَصَادَفَ مَكَانًا وَبَاتَ هُنَاكَ لأَنَّ الشَّمْسَ كَانَتْ قَدْ غَابَتْ، وَأَخَذَ مِنْ حِجَارَةِ الْمَكَانِ وَوَضَعَهُ تَحْتَ رَأْسِهِ، فَاضْطَجَعَ فِي ذلِكَ الْمَكَانِ.
12 وَرَأَى حُلْمًا، وَإِذَا سُلَّمٌ مَنْصُوبَةٌ عَلَى الأَرْضِ وَرَأْسُهَا يَمَسُّ السَّمَاءَ، وَهُوَذَا مَلاَئِكَةُ اللهِ صَاعِدَةٌ وَنَازِلَةٌ عَلَيْهَا.
13 وَهُوَذَا الرَّبُّ وَاقِفٌ عَلَيْهَا، فَقَالَ: «أَنَا الرَّبُّ إِلهُ إِبْرَاهِيمَ أَبِيكَ وَإِلهُ إِسْحَاقَ. الأَرْضُ الَّتِي أَنْتَ مُضْطَجِعٌ عَلَيْهَا أُعْطِيهَا لَكَ وَلِنَسْلِكَ.
14 وَيَكُونُ نَسْلُكَ كَتُرَابِ الأَرْضِ، وَتَمْتَدُّ غَرْبًا وَشَرْقًا وَشَمَالاً وَجَنُوبًا، وَيَتَبَارَكُ فِيكَ وَفِي نَسْلِكَ جَمِيعُ قَبَائِلِ الأَرْضِ.
15 وَهَا أَنَا مَعَكَ، وَأَحْفَظُكَ حَيْثُمَا تَذْهَبُ، وَأَرُدُّكَ إِلَى هذِهِ الأَرْضِ، لأَنِّي لاَ أَتْرُكُكَ حَتَّى أَفْعَلَ مَا كَلَّمْتُكَ بِهِ».
16 فَاسْتَيْقَظَ يَعْقُوبُ مِنْ نَوْمِهِ وَقَالَ: «حَقًّا إِنَّ الرَّبَّ فِي هذَا الْمَكَانِ وَأَنَا لَمْ أَعْلَمْ!».
17 وَخَافَ وَقَالَ: «مَا أَرْهَبَ هذَا الْمَكَانَ! مَا هذَا إِلاَّ بَيْتُ اللهِ، وَهذَا بَابُ السَّمَاءِ».
18 وَبَكَّرَ يَعْقُوبُ فِي الصَّبَاحِ وَأَخَذَ الْحَجَرَ الَّذِي وَضَعَهُ تَحْتَ رَأْسِهِ وَأَقَامَهُ عَمُودًا، وَصَبَّ زَيْتًا عَلَى رَأْسِهِ.
19 وَدَعَا اسْمَ ذلِكَ الْمَكَانِ «بَيْتَ إِيلَ»، وَلكِنِ اسْمُ الْمَدِينَةِ أَوَّلاً كَانَ لُوزَ.
20 وَنَذَرَ يَعْقُوبُ نَذْرًا قَائِلاً: «إِنْ كَانَ اللهُ مَعِي، وَحَفِظَنِي فِي هذَا الطَّرِيقِ الَّذِي أَنَا سَائِرٌ فِيهِ، وَأَعْطَانِي خُبْزًا لآكُلَ وَثِيَابًا لأَلْبَسَ،
21 وَرَجَعْتُ بِسَلاَمٍ إِلَى بَيْتِ أَبِي، يَكُونُ الرَّبُّ لِي إِلهًا،
22 وَهذَا الْحَجَرُ الَّذِي أَقَمْتُهُ عَمُودًا يَكُونُ بَيْتَ اللهِ، وَكُلُّ مَا تُعْطِينِي فَإِنِّي أُعَشِّرُهُ لَكَ».
*من هنا اردت ان اوضح بعض النقاط
بئر سبع هي عند اليهود بئر اللذي نسميه زمزم انظر كيف يكتب بالانجليزي Beersheba كما ينطق بالعبري  
 لكنهم نقلوه الى فلسطين مطلقين عليه اسم بئر سبع اي انه تعريب لشبع والصحيح انه بئر الشبع او بئر شبعا اللذي يسميه اليهود شيفا بابدالهم بين الباء و الفاء و بئر الشبع او بئر شبعا او بئر شباعة العيال هي كلها اسماء قديمة لبئر زمزم
>10 فَخَرَجَ يَعْقُوبُ مِنْ بِئْرِ سَبْعٍ وَذَهَبَ نَحْوَ حَارَانَ.
 سفر التكوين 35
 ثُمَّ قَالَ اللهُ لِيَعْقُوبَ: «قُمِ اصْعَدْ إِلَى بَيْتِ إِيلَ وَأَقِمْ هُنَاكَ، وَاصْنَعْ هُنَاكَ مَذْبَحًا للهِ الَّذِي ظَهَرَ لَكَ حِينَ هَرَبْتَ مِنْ وَجْهِ عِيسُو أَخِيكَ».
2 فَقَالَ يَعْقُوبُ لِبَيْتِهِ وَلِكُلِّ مَنْ كَانَ مَعَهُ: «اعْزِلُوا الآلِهَةَ الْغَرِيبَةَ الَّتِي بَيْنَكُمْ وَتَطَهَّرُوا وَأَبْدِلُوا ثِيَابَكُمْ.

3 وَلْنَقُمْ وَنَصْعَدْ إِلَى بَيْتِ إِيلَ، فَأَصْنَعَ هُنَاكَ مَذْبَحًا للهِ الَّذِي اسْتَجَابَ لِي فِي يَوْمِ ضِيقَتِي، وَكَانَ مَعِي فِي الطَّرِيقِ الَّذِي ذَهَبْتُ فِيهِ».
4 فَأَعْطَوْا يَعْقُوبَ كُلَّ الآلِهَةِ الْغَرِيبَةِ الَّتِي فِي أَيْدِيهِمْ وَالأَقْرَاطِ الَّتِي فِي آذَانِهِمْ، فَطَمَرَهَا يَعْقُوبُ تَحْتَ الْبُطْمَةِ الَّتِي عِنْدَ شَكِيمَ.
5 ثُمَّ رَحَلُوا، وَكَانَ خَوْفُ اللهِ عَلَى الْمُدُنِ الَّتِي حَوْلَهُمْ، فَلَمْ يَسْعَوْا وَرَاءَ بَنِي يَعْقُوبَ.
6 فَأَتَى يَعْقُوبُ إِلَى لُوزَ الَّتِي فِي أَرْضِ كَنْعَانَ، وَهِيَ بَيْتُ إِيلَ. هُوَ وَجَمِيعُ الْقَوْمِ الَّذِينَ مَعَهُ.
7 وَبَنَى هُنَاكَ مَذْبَحًا، وَدَعَا الْمَكَانَ «إِيلَ بَيْتِ إِيلَ» لأَنَّهُ هُنَاكَ ظَهَرَ لَهُ اللهُ حِينَ هَرَبَ مِنْ وَجْهِ أَخِيهِ.
8 وَمَاتَتْ دَبُورَةُ مُرْضِعَةُ رِفْقَةَ وَدُفِنَتْ تَحْتَ بَيْتَ إِيلَ تَحْتَ الْبَلُّوطَةِ، فَدَعَا اسْمَهَا «أَلُّونَ بَاكُوتَ».
9 وَظَهَرَ اللهُ لِيَعْقُوبَ أَيْضًا حِينَ جَاءَ مِنْ فَدَّانِ أَرَامَ وَبَارَكَهُ.
10 وَقَالَ لَهُ اللهُ: «اسْمُكَ يَعْقُوبُ. لاَ يُدْعَى اسْمُكَ فِيمَا بَعْدُ يَعْقُوبَ، بَلْ يَكُونُ اسْمُكَ إِسْرَائِيلَ». فَدَعَا اسْمَهُ «إِسْرَائِيلَ».
11 وَقَالَ لَهُ اللهُ: «أَنَا اللهُ الْقَدِيرُ. أَثْمِرْ وَاكْثُرْ. أُمَّةٌ وَجَمَاعَةُ أُمَمٍ تَكُونُ مِنْكَ، وَمُلُوكٌ سَيَخْرُجُونَ مِنْ صُلْبِكَ.
12 وَالأَرْضُ الَّتِي أَعْطَيْتُ إِبْرَاهِيمَ وَإِسْحَاقَ، لَكَ أُعْطِيهَا، وَلِنَسْلِكَ مِنْ بَعْدِكَ أُعْطِي الأَرْضَ».
13 ثُمَّ صَعِدَ اللهُ عَنْهُ فِي الْمَكَانِ الَّذِي فِيهِ تَكَلَّمَ مَعَهُ.
14 فَنَصَبَ يَعْقُوبُ عَمُودًا فِي الْمَكَانِ الَّذِي فِيهِ تَكَلَّمَ مَعَهُ، عَمُودًا مِنْ حَجَرٍ، وَسَكَبَ عَلَيْهِ سَكِيبًا، وَصَبَّ عَلَيْهِ زَيْتًا.
15 وَدَعَا يَعْقُوبُ اسْمَ الْمَكَانِ الَّذِي فِيهِ تَكَلَّمَ اللهُ مَعَهُ «بَيْتَ إِيلَ».
16 ثُمَّ رَحَلُوا مِنْ بَيْتِ إِيلَ. وَلَمَّا كَانَ مَسَافَةٌ مِنَ الأَرْضِ بَعْدُ حَتَّى يَأْتُوا إِلَى أَفْرَاتَةَ، وَلَدَتْ رَاحِيلُ وَتَعَسَّرَتْ وِلاَدَتُهَا.
17 وَحَدَثَ حِينَ تَعسَّرَتْ وِلاَدَتُهِا أَنَّ الْقَابِلَةَ قَالَتِ لَهَا: «لاَ تَخَافِي، لأَنَّ هذَا أَيْضًا ابْنٌ لَكِ».
18 وَكَانَ عِنْدَ خُرُوجِ نَفْسِهَا، لأَنَّهَا مَاتَتْ، أَنَّهَا دَعَتِ اسْمَهُ «بَنْ أُونِي». وَأَمَّا أَبُوهُ فَدَعَاهُ «بَنْيَامِينَ».
19 فَمَاتَتْ رَاحِيلُ وَدُفِنَتْ فِي طَرِيقِ أَفْرَاتَةَ، الَّتِي هِيَ بَيْتُ لَحْمٍ.
من اسامي بئر زمزم بالجاهلية وقبل الاسلام  شبعة للعيال  لاحظ انها بالعبري و بالانجليزي تكتب هكذا : لأن أهل العيال في الجاهلية كانوا يغدون بها عيالهم فينيخون عليها فتكون صبحا له
.
شَبَّاعة العيال وشَبْعه : والشباعة : سميت شباعة ؛ لان ماءها يروي ويشبع . وهي تسمى في الجاهلية لان ماءها يروي العطشان ويشبع الغرثان
* الان انظروا الى هذا الجزء من السفر اللذي يتجاهله اليهود و النصارى او اما انهم لا يقرأون كتابهم المقدس انظروا ؟
19 وَدَعَا اسْمَ ذلِكَ الْمَكَانِ «بَيْتَ إِيلَ»، وَلكِنِ اسْمُ الْمَدِينَةِ أَوَّلاً كَانَ لُوزَ
*اذا بيت ايل او لوز هو مكان واحد به رؤية سيدنا يعقوب الى مكان معراج الملائكة لسماء والبيت المعمور و عرش الرحمن ولا اشك انه الموقع اللذي اعرج من الرسول صلى الله عليه وسلم .لكن اذا اين هو المسجد :
الاقصى اللذي تحدث عنه الرسول انه اعرج منه ؟اليكم المزيد من الادلة
2 فَقَالَ يَعْقُوبُ لِبَيْتِهِ وَلِكُلِّ مَنْ كَانَ مَعَهُ: «اعْزِلُوا الآلِهَةَ الْغَرِيبَةَ الَّتِي بَيْنَكُمْ وَتَطَهَّرُوا وَأَبْدِلُوا ثِيَابَكُمْ.
اشارة صريحة الى بدأ الاحرام للحج
حدثنا الزبير بن أبي بكر ، ويعقوب بن حميد ، يزيد أحدهما على صاحبه قالا : ثنا أبو ضمرة أنس بن عياض ، عن عبد الملك بن جريج ، عن محمد بن طارق ، أنه قال : اتفقت أنا ومجاهد بالجعرانة ، فأخبرني « أن المسجد الأقصى الذي من وراء الوادي بالعدوة القصوى مصلى النبي صلى الله عليه وسلم بالجعرانة . قال : فأما هذا الأدنى فإنما بناه رجل من قريش واتخذ ذلك الحائط » زاد الزبير في حديثه : قال ابن جريج : هو عبد الله بن خالد والمسجد هو عند الحجارة المنصوبة من وراء الوادي . قال : وقال مجاهد : من هناك اعتمر النبي صلى الله عليه وسلم

.تتجلى أهمية منطقة الجعرانه فيما يلي :

- نزول الحبيب صلى الله عليه واله وسلم بها .
- بها نزل قوله تعالى ( وَأَتِمُّوا الْحَجَّ وَالْعُمْرَةَ لِلَّهِ ...) الايه
- بها قسم رسول الله صلى الله عليه واله وسلم غنائم حنين .
- احرام الحبيب صلى الله عليه واله وسلم منها بعمره .
- اعتمر منها ثلاثمائة نبي صلى الله عليهم .
 http://www.taibanet.com/showthread.php?p=26812
للاستزادةجاء أيضا في (حواشي الشرواني على تحفة المحتاج بشرح المنهاج ج 4 ص 50) "قوله [اعتمر منها] أي من الجعرانة قال الواقدي إنه صلى الله عليه وسلم أحرم منها من المسجد الأقصى الذي تحت الوادي بالعدوة القصوى في ليلة الأربعاء لاثنتي عشرة بقيت من ذي القعدة.. وقوله [ثم أصبح] أي ثم عاد بعد الاعتمار إلى الجعرانة فأصبح فيها فكأنه بات فيها ولم يخرج منها [
: " (5) وفي كتاب (أخبار مكة وما جاء فيها من الأثار للأزرقي [توفى 250 ه] ج 2 ص 207) "قال محمد ابن طارق اتفقت أنا ومجاهد بالجعرانة فأخبرني أن المسجد الأقصى الذي من وراء الوادي بالعدوة القصوى مصلى النبي كان بالجعرانة، أما هذا المسجد الأدنى فإنما بناه رجل من قريش" (6) وفي (أخبار مكة في قديم الدهر وحديثه لابن إسحاق الفاكهي [توفى سنة 275 ه] ج 5 ص 61) "عن عطاء قال من أراد العمرة.. فليخرج إلى التنعيم أو إلى الجعرانة فليحرم منها.. والتنعيم من حيث اعتمرت عائشة أم المؤمنين حين بعثها رسول الله مع أخيها عبد الرحمن بن أبي بكر على أربعة أميال من مكة على طريق المدينة وهما مسجدان.. المسجد الأدنى.. وهو المسجد الذي اعتمرت منه عائشة.. والمسجد الأقصى المفضى إلى الأكمة الحمراء" (7) وفي (خلاصة الوفا بأخبار دار المصطفى للسمهودي ج 1 ص 280 286) [الباب السابع فيما يعزى إليه صلى الله عليه وسلم من المساجد التي صلى فيها في الأسفار والغزوات]: "مسجد بالجعرانة" وهو المسجد الأقصى الذي تحت الوادي بالعدوة القصوى فأما المسجد الأدنى الذي على الأكمة فبناه رجل من قريش وأتخذ الحائط عنده". ( وفي (مسند أبي يعلى ج 12 ص 359) "عن أم سلمة أنها سمعت رسول الله يقول من أهلَّ بحجة أو عمرة من المسجد الأقصى إلى المسجد الحرام غفر له ما تقدم من ذنبه وما تأخر أو وجبت له الجنة"
في (كتاب المغازي للواقدي [توفى 207 ه] ج 2 ص 355) يقول: "انتهى رسول الله إلى الجعرانة ليلة الخميس..، فأقام بالجعرانة ثلاث عشرة ليلة، فلما أراد الانصراف إلى المدينة خرج من الجعرانة.. ليلاً ؛ فأحرم من المسجد الأقصى الذي تحت الوادي بالعدوة القصوى، وكان مصلى رسول الله إذا كان بالجعرانة" (خريطة الحجاز موقع العوة القصوى والجعرانة) (2) وجاء نفس الخبر في (سبل الهدى والرشاد في سيرة خير العباد للصالحي الشامي ج 5 ص 406) "انتهى رسول الله إلى الجعرانة ليلة الخميس.. فاقام بالجعرانة ثلاث عشرة ليلة،.. فلما أراد الانصراف إلى المدينة خرج ليلة الاربعاء لاثنتي عشرة ليلة بقيت من ذي القعدة ليلا، فاحرم بعمرة من المسجد الاقصى الذي تحت الوادي بالعدوة القصوى، ودخل مكة فطاف وسعى ماشيا، وحلق ورجع إلى الجعرانة من ليلته، وكأنه كان بائتا بها". (3) وفي (سِمط النجوم العوالي في أنباء الأوائل والتوالي لابن عبد الملك العاصمي ج 2 ص 288) يقول: "والمعروف عند أهل السير أن النبي انتهى إلى الجعرانة ليلة الخميس لخمس ليال خلون من ذي القعدة فأقام بها ثلاث عشرة ليلة فلما أراد الإنصراف إلى المدينة خرج ليلة الأربعاء لاثنتى عشرة ليلة بقيت من ذي القعدة ليلا فأحرم بعمرة ودخل مكة [ويكمل المرجع قائلا]: وفي تاريخ الأزرقي عن مجاهد أنه عليه الصلاة والسلام أحرم من وراء الوادي حيث الحجارة المنصوبة [وأضاف]: وعند الواقدي من المسجد الأقصى الذي تحت الوادي بالعدوة القصوى من الجعرانة.. والجعرانة موضع بينه وبين مكة اثنى عشر ميلا كما قاله الفاكهي وقال الباجي ثمانية عشر ميلا وسمى بإسم امرأة تلقب بالجعرانة كما ذكره السهيلي أخذها السيل فوصل بها إلى هذا المحل فسمي المحل بها" (خريطة الحجاز موقع العوة القصوى والجعرانة).
 كتاب بحوث في الفقه المعاصر, الجزء الثاني اذ جاء فيه :
الجعرانة هي موضع بين مكّة والطائف من الحِلِّ، بينها وبين مكّة ثمانية عشر ميلا على ما ذكره الباجي، وتقع شمال شرقي مكة المكرمة، وفيها علما الحدّ، ومنها أحرم رسول الله ( صلى الله عليه وآله وسلم ) لعمرته الثالثة على ما نصت عليه الروايات، وفيها مسجده الذي صلّى فيه وأحرم منه عند مرجعه من الطائف بعد فتح مكة، ويقع هذا المسجد وراء الوادي بالعدوة القصوى ويعرف بالمسجد الأقصى لوجود مسجد آخر بُني من قبل أحد المحسنين يعرف بالمسجد الأدنى.



الطبقات الكبرى
المؤلف : محمد بن سعد بن منيع أبو عبدالله البصري الزهري
 وكان رسول الله، صلى الله عليه وسلم، انتهى إلى الجعرانة ليلة الخميس لخمس ليال خلون من ذي القعدة فأقام بها ثلاث عشرة ليلة، فلما أراد الانصراف إلى المدينة خرج ليلة الأربعاء لأثنتي عشرة بقيت من ذي القعدة ليلا، فأحرم بعمرة ودخل مكة فطاف وسعى وحلق رأسه ورجع إلى الجعرانة من ليلته كبائت، ثم غدا يوم الخميس فانصرف إلى المدينة فسلك في وادي الجعرانة حتى خرج على سرف ثم أخذ الطريق إلى مر الظهران ثم إلى  المدينة.
أخبرنا هوذة بن خليفة وأحمد بن عبد الله بن يونس وشهاب بن عباد العبدي قالوا: أخبرنا داود بن عبد الرحمن العطار عن عمرو بن دينار عن عكرمة عن بن عباس قال: اعتمر رسول الله، صلى الله عليه وسلم، أربع عمر: عمرة الحديبية وهي عمرة الحصر، وعمرة القضاء من قابل، وعمرة الجعرانة، والرابعة التي مع حجته.
أخبرنا أحمد بن إسحاق الحضرمي، أخبرنا وهيب، أخبرنا عبد الله بن عمر بن خثيم عن سعيد بن جبير: أن رسول الله، صلى الله عليه وسلم، اعتمر عام الحديبية في ذي القعدة واعتمر عام صالح قريشا في ذي القعدة واعتمر مرجعه من الطائف في ذي القعدة من الجعرانة.أخبرنا محمد بن سابق، أخبرنا إبراهيم بن طهمان عن أبي الزبير عن عتبة مولى بن عباس أنه قال: لما قدم رسول الله، صلى الله عليه وسلم، من الطائف نزل الجعرانة فقسم بها الغنائم ثم اعتمر منها، وذلك لليلتين بقيتا من شوال.
أخبرنا أحمد بن عبد الله بن يونس عن داود بن عبد الرحمن عن بن جريج عن مزاحم عن عبد العزيز بن عبد الله عن محرش الكعبي هكذا قال: قال اعتمر رسول الله، صلى الله عليه وسلم، ليلا من الجعرانة ثم رجع كبائت، قال فلذلك خفيت عمرته على كثير من الناس، قال داود: عام الفتح.أخبرنا موسى بن داود، أخبرنا بن لهيعة عن عياض بن عبد الرحمن عن محمد بن جعفر: أن النبي، صلى الله عليه وسلم، اعتمر من الجعرانة وقال: اعتمر منها سبعون نبيا.أخبرنا هشيم بن بشير قال: أخبرنا حميد الطويل أخبرني بكر بن عبد الله المزني قال: سمعت أنس بن مالك يحدث قال: سمعت النبي، صلى الله عليه وسلم، يلبي بالحج والعمرة جميعا، قال: فحدثت بذلك ابن عمر قال فقال ابن عمر: لبى بالحج وحده، قال: فلقيت أنسا فحدثته بقول ابن عمر فقال أنس: ما يعدوننا إلا كالصبيان! سمعت رسول الله، صلى الله عليه وسلم، يقول: لبيك عمرة وحجا معا.
أخبرنا عبد الوهاب بن عطاء، أخبرنا محمد بن عمر،و عن يحيى بن عبد الرحمن بن حاطب عن أبيه عن عائشة أنها قالت: خرجنا مع رسول ومنا من أهل بالحج، ومنا من أهل بعمرة، فأما من قرن بين عمرة وحج فإنه لا يحل حتى يقضي المناسك كلها، وأما من أهل بحج فإنه لا يحل مما حرم عليه حتى يقضي المناسك، ومن أهل بعمرة فإنه إذا طاف وسعى حل من كل شيء حتى يستقبل الحج.
صلى الله عليه وسلم، على ثلاثة أنواع: منا من قرن بين عمرة وحج
أخبرنا عبد الوهاب بن عطاء قال: أخبرنا سعيد بن أبي عروبة عن قتادة عن أنس: أن النبي، صلى الله عليه وسلم، صرح بهما جميعا.
أخبرنا عبد الوهاب بن عطاء قال: أخبرنا حميد عن أنس قال: لبى رسول الله، صلى الله عليه وسلم، بعمرة وحجة
إنّ المقصود بأدنى الحِلِّ : هو أقرب الأماكن الى حدود الحرم من خارج الحدود ; ولهذا تعرف المنطقة التي تقع داخل حدود الحرم بـ ( الحرم ) ، لما لها من أحكام خاصة تقديساً لمكّة.


وتعرف المنطقة التي تقع خارج الحدود بـ ( الحِلّ ) ; لأنّ الله تعالى حلّل فيها ممارسة ما حرّم داخل الحدود.

وقد انعكس ذكر ( الحلّ والحرم ) في الشعر العربي ، كما ورد في قول الفرزدق مادحاً الإمام علي بن الحسين ( زين العابدين ) ( عليه السلام ) : هذا الذي تعرفُ البطحاء وطأته والبيتُ يعرفه والحلّ والحرم

وقد جعل الشارع المقدّس أدنى الحِلِّ ميقاتاً للعمرة المفردة على نحو الرخصة بالتفصيل الآتي :

لقد ذكر الفقهاء ( رضوان الله عليهم ) : أنّ القارن أو المفرِد أو المتمتّع بعد إتمام حجّة التمتع ، أو مَنْ كان بمكّة ليس بحاجٍّ ، أو مَنْ تعدَّى المواقيت ـ التي وقَّتَها رسول الله ( صلى الله عليه وآله وسلم ) للإحرام وأراد الدخول الى مكّة ـ إذا أراد إتيان العمرة المفردة فميقاته أدنى الحِلّ بلا خلاف في ذلك.

ومعنى ذلك : هو أن يخرج المعتمر ـ مثلا ـ الى خارج حدود الحرم المحدّد في الروايات بأنّه : « بريد في بريد » فيحرم منه.

وقد ذكر الفقهاء استحباب أن يحرم المعتمر من الجعرانة أو الحديبيّة أوالتنعيم
وأمّا الجعرانة فالظاهر من الصحيحة أنه ( صلى الله عليه وسلم ) أحرم منها لظهور قوله : « وعمرة الجعرانة » في أن ابتداء العمرة كان من الجعرانة ، لا أنه أحرم قبل ذلك ورفع صوته بالتلبية من الجعرانة ، كما صرح بذلك في صحيحة أبان المتقدمة. فالمستفاد من الصحيحة جواز الإحرام للعمرة المفردة من الجعرانة اختياراً وإن لم يكن من أهل مكّة كالنبي ( صلى الله عليه وسلم ) وأصحابه ، كما يجوز الإحرام من أدنى الحِلّ ، ولكن يختص ذلك بمن بدى له العمرة في الأثناء » (1).


أقول : وعلى هذا الذي تقدم فستكون هذه الرواية دليلا على جواز الإحرام من الجعرانة ، التي هي أقرب الحلِّ
الى الحرم فقط

. ـ روى ابن بابويه في الصحيح ، عن عمر بن يزيد ، عن االجعفر الصّادق : « مَنْ أراد أن يخرج من مكّة ليعتمر فليعتمر من الجعرانة أو الحديبية
تبيّن من هذه الروايات : أنّ ثلاثة مواقيت قد فضِّلت في إحرام العمرة المفردة على بقية نقاط أدنى الحِلّ ، وهي :


1 ـ الحديبية. 2 ـ الجعرانة. 3 ـ التنعيم.



وهنا نرى ارتباط فى الحج والعمرة بين المسجد الأقصى والمسجد الحرام

 لنرى احاديث ؤسول الله صلى الله عليه وسلم عن المسجد الاقصى هل تجيب على تساؤلاتنا فلا تتحرى الصدق الا من لسان الصدوق
:ان اول عمل قام به عمر بن الخطاب بعد فتحه بيت المقدس هو ان زار كنيسة القيامة وعندما حان وقت الصلاة خرج من الكنيسة للصلاة خارجها حتى لايستولي عليها المسلمون فيما بعد
وجاء في الحديث :
من أهل بحجة أو عمرة من المسجد الأقصى إلى المسجد الحرام غفر الله ما تقدم من ذنبه أو وجبت له الجنة
رواه أبو داوود
وفي سنن ابن ماجد:

من أهل بعمرة من بيت المقدس ،كانت كفارة لما قبلها من الذنوب 
* اذا كان مسجد الاقصى بفلسطين كيف ياهل منه بعمرة او حجة ؟ وهو ليس موقت لاحرام ولم يكن موجود بالاساس اللذي هو بفلسطين ؟؟
وقال صلى الله عليه وآله وسلم :"لا تشد الرحال إلا إلى ثلاثة مساجد مسجد الحرام ومسجد الأقصى ،و مسجدي
و الحديث من الأحاديث المسندة الصحيحة بسندها ومتتها  .

وقد رواه ستة من أصحاب الرسول صلى الله عليه وعلى آله وسلم ورواه عنهم اثنا عشر تابعيا .
*اذا كان المسجد الاقصى من اعظم المساجد اللتي يشد الرحال اليها فلما لم يقم الرسول بعد ذلك بزيارته  و لم يفعل ذلك اي من الصحابة و التابعين ولنرى بعد فتح القدس ماذا فعل سيدنا عمر بن خطاب ؟
السؤال هنا لماذا لم يقم عمر بن الخطاب الصلاة في المسجد الاقصى 
المعروف تاريخيا ، ان المسجد الاقصى الحالي وكان يدعى المسجد الاسلامي قبل تغيير اسمه للمسجد الاقصى بوشر ببناءه في الاعوام 66-72 هجرية . في عهد الخليفة الاموي عبد الملك بن مروان .واكمل بناءه في عهد ابنه الوليد بن عبد الملك سنة 86 هجرية
. من ما تقدم نجد ارتباطالمسجد  بين المسجد الاقصى اللذي بارك الله حوله فنجد ان الله اتم الامن عليه و على دول جواره فلم نسمع بحروب قامت بدول الخليج ولم تتعرض الى استعمار الصليبين والمستعمرين كباقي  الدول العربية ولا ننسى بركة النفط اللتي اغدقها الله على عباده الموحدين.نجد كذلك  اقترن المسجد الاقصى كميقات للحجة و العمرة و كذلك ذكر انه بالطريق المفضلي للاكمة الحمراء و الاكمة  تعني الكثبان لانها تكوم فهل هناك ارتباط بينها و بين الكثيب الاحمر و بين موقع اللوز ؟ تابعونا لنشر بعض من الحقائق .

اعلموا اني انا لست مفتية او مؤرخة للتاريخ انني فقط اجتهد بما استطيع ان اصل اليه من معلومات فاعينوني


 to Arabs & Jews the reality about mount sinai and aqssa mousqe all are in hijaz part 2

Although I picked  the Powell of the strings. But still there is questions to be answered, if we know that red sand (near luz in median ) is been told by prophet Muhamed PBUH of the Prophet's tomb of Moses and we knew it from the evidence and events  saw in asraa` and Maraj rising to heaven , then  where the Sinai? where the Isra and Al Maraj happened ?how one can reach the truth? let  Us  see together What,i`ve got?


In 1984 while he was archaeologist Rown wrhite, looking for signs of the Dead Sea and traces cities f Gomorrah and Sodom it caught his eye the other side of the Red Sea mountain  (luz) discovered a waterway linking the two sides of the ground from the Red Sea and then shock discovery of mountain almond(luz)the mountain he developed splited into two ,he also found the signs of mountain land found to the altar to offer sacrifice found traces of obelisks Moses found the place the base of the golden calves Allve worshiped by the children of Israel at the time of the absence of Moses extremes all around al-tor(mountain with bushes) there are found the graphics to their idol calf and perhaps for this reason called the bull by the Tor and Toro and Torres taurus >maybe came one of the forigne tounge and ask the inhibatans to inquire about the graphics in place will answer one of the Arabs as to the Tor thought he is asking about the name of mountain in arabic instead
in english :

 in arabic :

http://alfetn.com/vb3/showthread.php?p=95123http://www.fatehforums.com/showthread.php?t=301764
http://www.shabab-gnoube.com/vb/showthread.php?t=3019


now  from the Torah Bible to see what is this place called the sacred house of God, the Bible, "Beit El" bethel:
Gensiss 28 :
Jacob’s Dream at BethelFrom here I wanted to clarify some point


10 Jacob left Beersheba and set out for Harran. 11 When he reached a certain place, he stopped for the night because the sun had set. Taking one of the stones there, he put it under his head and lay down to sleep. 12 He had a dream in which he saw a stairway resting on the earth, with its top reaching to heaven, and the angels of God were ascending and descending on it. 13 There above it[c] stood the LORD, and he said: “I am the LORD, the God of your father Abraham and the God of Isaac. I will give you and your descendants the land on which you are lying. 14 Your descendants will be like the dust of the earth, and you will spread out to the west and to the east, to the north and to the south. All peoples on earth will be blessed through you and your offspring.[d] 15 I am with you and will watch over you wherever you go, and I will bring you back to this land. I will not leave you until I have done what I have promised you.”

16 When Jacob awoke from his sleep, he thought, “Surely the LORD is in this place, and I was not aware of it.” 17 He was afraid and said, “How awesome is this place! This is none other than the house of God; this is the gate of heaven.”



18 Early the next morning Jacob took the stone he had placed under his head and set it up as a pillar and poured oil on top of it. 19 He called that place Bethel,[e] though the city used to be called Luz.



20 Then Jacob made a vow, saying, “If God will be with me and will watch over me on this journey I am taking and will give me food to eat and clothes to wear 21 so that I return safely to my father’s household, then the LORD[f] will be my God 22 and[g] this stone that I have set up as a pillar will be God’s house, and of all that you give me I will give you a tenth.”



Footnotes:

Genesis 28:2 That is, Northwest Mesopotamia; also in verses 5, 6 and 7

Genesis 28:3 Hebrew El-Shaddai

Genesis 28:13 Or There beside him

Genesis 28:14 Or will use your name and the name of your offspring in blessings (see 48:20)

Genesis 28:19 Bethel means house of God.

Genesis 28:21 Or Since God … father’s household, the LORD

Genesis 28:22 Or household, and the LORD will be my God, then


Beersheba is the Jews name for what we  call the beer Zamzam well Allve see how to write in English as spoken in Hebrew Beersheba



But they transfer the place to Palestine and cheerfully be called Beersheba, meaning it is for the Arabization of satiation and satiety is true that a well or well known to Jews as the Shebaa Allve Shiva to replace them between the Alaba and ta and Beer Sheba satiety orshabea well or wells shabbaeahh  dependents are all names for an ancient well of beer Zamzam



> 10 Jacob went out from Beersheba and went toward Haran.



From the well of Zamzam Semitic and ignorant of the pre-Islamic Sheaba t Al ayal noted that they are written in Hebrew and in English thus: because the people in ignorance they were dependents of dependents on this well in not only stasfiy thier thurst but also thier hunger and also for the new babies so it is  shbaeah



.



Chaabaah the family and Sheba: The Cbah: Smit Chaabaah; because its water and tells the full. It is called in ignorance, because its water thirsty and tells the full Algrthan



* Now look at this part of the travel Allve ignored by the Jews and Christians, or either they do not read their holy book look?



19 and called the name of that place «Bethel», but the first name of the city was Luz



* If Bethel or almond (luz) is one place by the vision of Jacob to the place of angels ascension to heaven and the throne of the house globe throne of mighty god, have no doubt that the site Allve ascension  of the Prophet  muhamed  in (esraa` ,mearaj) peace be upon him. But if the mosque  aqssa where  is it ?:



Far Allve talked about the Prophet that it esraa & mearaj scension to heaven  ? You want more eviden\\


Tell us Zubayr ibn Abi Bakr, and Jacob Ben Hamid, more than one over the other said: Tna Abu Damra Anas bin Ayyad, Abdul Malik bin Greg, from Muhammad ibn Tariq, he said, and I agreed Mujahid in  al-jarana, he told me «that the Al-Aqsa Mosque, which is behind the Valley Chapel built in  the adwa al qussswa  of the Prophet peace be upon him  is in al-jarana area. Said: As for the al adnna  I just built a man from the Quraysh and made that wall »more Al-Zubair in his speech said the son of Greg: Is Abdullah bin Khalid and the mosque was erected when the stones from behind the valley. He said: Mujahid said: '  he went Umrah from there, the Prophet peace be upon him

Al jaranh The importance of the region are for  follows:










- Emission of beloved of  Allah bless him and his family and the peace be up on him.



- The  verse came down about haj and ummrah (and have completed the Hajj and Umrah to God ...) Verse



-  Messenger of Allah peace be up on him divided the goods of ahhud battel there.



- Ihram to umrrah  of the prophet god blessed him then out from there to umrrah.




- Three hundred of prophets of god  did 'Umrah  from there >Prophet may Allah bless them.



http://www.taibanet.com/showthread.php?p=26812



for more see also in (footnotes Sharwaani the needy masterpiece explain the curriculum (al manhaj) 4, page 50) The words "[umrah including] any of the Al jarana said Waaqidi that peace be upon him deprive them of the Al-Aqsa Mosque, which under the valley by the al adwaa al qusswa  on the night of Wednesday of tweleve  of al queeda .. and saying [then became [ie after the Umrah, then returned to the Aljarana became as if he is not out of the [



"(5) In the book (News Mecca including the statement of the effects of Ozarki [died 250 AH] 2, p. 207)," said Mohamed Ibn Tariq and I agreed Mujahid aljarana told me that the Al-Aqsa Mosque, which is behind the valley by al adwwa al quossswa chapel of the Prophet was P al jarana, The mosque adnna  just built a man from Quraish "(6) In (News Mecca in an old age and his son Isaac to Alvakea [died in 275 H c 5 p. 61)" from 'Ata said he wanted to Umrah .. Let the taneaeem  or to Aljarana let him make ihram from them .. And taneam  in terms of the mother of believers Aisha made her umrah when the Messenger of Allah sent her with her brother, Abd al-Rahman ibn Abi Bakr on the four miles from Makkah on the road to the city, the mosques .. Near the mosque .. A mosque, which it did 'umrah Aisha .. The Al-Aqsa Mosque leading to the h red hill "(7) and (bottom Wafa news of Dar al-Mustafa for Smhudy vol. 1, p. 280 286) [Title VII as attributed to him, peace be upon him from the mosque that prays at the travel and conquest:" Mosque Paljarana, "a mosque the aqssa  under the valley by the al adwwa  al quossswa As for the mosque, the lowest on the hill built by a man fromQuraysh and he has taken the wall. " (In (Musnad Abu mounted c 0:00 359 from  Umm Salamah that she heard the Messenger of God says of the people on one whom do  pilligrimges  or Umrah from Al-Aqsa Mosque to the Sacred Mosque, his previous sins will be forgiven and delayed or will be guaranteed Paradise."(reffering to al jarranah)



In (the book Maghazi Oakadi [died 207 AH] 2, p. 355) says, "ended the Messenger of God to Aljarana Thursday night .., and he stayed  Paljarana thirteen night, when he wanted to leave the city out of the Aljarana .. at night; he entered ihraam from  Al-Aqsa Mosque which under the valley by the adwwa qouswa, and the chapel of the Messenger of God  Paljarana "(map of the Hijaz site Alauh maximum Aljarana) (2) The same story in the (means of guidance and wisdom in the biography of the best subjects for Salehi Shami c 5 p. 406)" ended the Messenger of God to Aljarana Thursday night .. sued Paljarana thirteen night .. when he wanted to leave to the city came out Wednesday night for twelve nights remained of a al quadda  night, he entered ihraam umrah from al-Aqsa mosque, which under the valley by the adwwa al qusswa , and entered Mecca circumambulated sought walking, shaving and returned to Aljarana of the night, as if he were Baúta it. " (3) and (scald stars Awali in the news first and respectively by Ibn Abd al-Malik Metropolitan 2, p. 288) says: "It is known when people walk, that the Prophet concluded Aljarana Thursday night for five nights remain of queeda sued by three years of the night when he wanted to go and the city went out Wednesday night for a 12 night remained thou al qeeda  night, he entered ihraam umrah and entered Mecca [and complete the reference, saying]: In the history of Alozarka of Mujahid that peace be upon him campuses from behind the valley where the stone erected [said]: When Waaqidi of Al-Aqsa Mosque which is under the valley by the adwwa al quosswa  most of Aljarana .. and Aljarana place between him and the Mecca of twelve miles, as was said Alvakea said Baji , eighteen miles and named after a woman named ljarana As mentioned Suhayli she wa taken by  the flood , bringing her  to this place so it  was called after her  "(map of the Hijaz site Alauh maximum Aljarana).



Book research in contemporary jurisprudence, the second part where it states:

Aljarana are the subject between Mecca and Taif of the distance , between them and the Mecca of eighteen miles on what was said Baji, located north-east of Mecca, and the note of the limit, and which deprive the Messenger of Allah (Allah bless him and his family) for his' third as provided in novels, in which his mosque, who prayed and deprive him of when attributed Taif after the conquest of Mecca, the mosque is located behind the maximum valley by the adwa quosswa  and know-Aqsa Mosque because of another mosque built by a philanthropist known mosque adnna

tabaqatt al kubrrra



Author: Mohammed bin Saad bin Abdullah Al-Basri Abu impervious al azhurry



The Messenger of Allah, peace be upon him, concluded Aljarana Thursday night for five nights remained to thou al quaddda sued by three years of the night, and when he wanted to leave to the city came out Wednesday night for a 12 left over from a thou al quaddda night, he entered ihraam umrah and entered Mecca circumambulated sought and shaving his head and returned to Aljarana of the night, morning came, and then tomorrow, on Thursday, so he left the city in the valley Vslk Aljarana even went to the Cerf and then take over the road to Dhahran and then to the city.



Tell us Hozh bin Khalifa and Ahmed bin Abdullah bin Yunus and Shihab bin Abbad Abdi said: Tell us Dawood bin Abdul Rahman Attar, from 'Amr ibn Dinar Ikrimah from Ibn Abbas said:' umrah Messenger of Allah, peace be upon him, four age: Umrah Hudaybiyah an Umrah exclusively , umrrahof the judiciary subject, umrrah Aljarana, and the fourth with his argument.



Tell us Ahmad ibn Ishaq Hadrami, tell us and the flames, told Abdullah ibn Umar ibn al-Tickling Said bin Jabir that the Messenger of Allah, peace be upon him, 'umrah in Hudaybiyah i thou al quaddda umrah in favor of Quraysh in thou al quaddda and umrah attributed from Taif in a  of Aljarana. Tell us Mohammed bin earlier, told us that Ibrahim bin Thman from Abu Zubair from the threshold of the freed slave of Ibn Abbas that he said: When the Messenger of Allah, peace be upon him, from Taif came down Aljarana devided between them the goods and then  he we umrah, including, for the nights stayed from shwall.



Tell us Ahmad bin Abdullah bin Yunus Daud bin Abdul Rahman bin Greg for Muzahim Abd Aziz bin Abdullah provocative Kaabi, thus said: 'umrah Messenger of Allah, peace be upon him, the night of Aljarana then returned morning came, he said, therefore not aware of his' Umrah for many people, David said in the opening. told Moses the son of David, tell us bin Lahee'ah for Ayaz Bin Abdul-Rahman from Muhammad ibn Ja'far: The Prophet, peace be upon him, Umrah, one of Aljarana and said: from this place had made  'umrah, including seventieth gods  prophets. told us Hushaym bin Bashir said: Tell us Hamid long told me Bakr bin Abdullah Muzani said: I heard Anas bin Malik happen said: I heard the Prophet, peace be upon him, meets the Hajj and Umrah all, he said: Vhaddtt that Ibn 'Umar said Ibn' Umar answered the pilgrimage alone, said : I met ANSA Vhaddtth words of Anas Ibn 'Umar said: What Aadonna only Kabbaan! I heard the Messenger of Allah, peace be upon him, said: Umrah and Hajj together.



Tell us Abdel Wahab bin Ata, told Mohammed bin Omar, and Yahya ibn Abd al-Rahman bin Haatib from his father from Aisha that she said: We went out with the Messenger and some of us from the people of the Hajj, and some of us from the people of Ihram, either from a acompany  between the Pilgrimage it is not permissible, even required all the rituals, and the pilgrimage of the people it is not permissible, denying it until serving rituals, and the people of Ihram if it went and sought a solution for everything, even receives Hajj.



Peace be upon him, of three types: a acompany between us Umrah Hajj



Tell us Abdel Wahab bin 'Ata' said: Tell us Said bin Abi Qatada on the Arab identity from Anas that the Prophet, peace be upon him, told them all.



Tell us Abdel Wahab bin 'Ata' said: Tell us Hamid Anas said, answered the Messenger of Allah, peace be upon him, umrah and Hajj



The intention of the lowest hull: is the closest places to campus from outside the borders of the border; and know this area, which lies within the borders of campus (b campus), because of its special provisions for the holy of Mecca.















The area outside the boundary b (al hull); because Allaah has analyzed the practice of what is forbidden inside the border.









Reflected stated (the hull and the Temple Mount) in Arabic poetry, as in the words of Farazdaq praising Imam Ali bin Al-Hussein (Zine El Abidine) (peace be upon him): This defines the Batha and the brunt of the house and knew the solution and campus









 has made the holy  street a minimum hull meeqaat for Umrah in a single license in detail the following:









I've mentioned scholars (God bless them) is that the interface or single or who enjoys after the completion of argument realization, or who was in Mecca is not Bhaj, or exceeded the times by the time the Messenger of Allah (Allah bless him and his family) for ihraam and wanted to enter Mecca, if wanted to engage in single Umrah Femiqath minimum hulll is no difference in that.









What that means is that the example of pilgrims come to the campus outside the boundaries specified in the novels that: you should get  haraa.

Have stated mustahabb be deprived of the pilgrim or Aljarana Hudaybiyah or al tenaim




The Aljarana it seems from the right that he (peace be upon him) deprive them of the appearance of saying: «'Umrah Aljarana» in the beginning Umrah was Aljarana, does not it deprive before, and raised his voice to answer the Aljarana, as stated in the correct Aban developed. Valmstvad valid passport of Ihram for Umrah Aljarana of individual choice, though not from the people of Mecca as the Prophet (peace be upon him) and his companions, and may also lower the Ihram from the hull, but restrict it to those who looked him in the meantime Umrah »(1).

well let me note here by this scholars we found tha association between  be evidence of Aljarana as Ihram, which is the closest hull




To the campus only









. Ibn papacy in the right direction, Umar ibn al-Yazeed, from sincere Aaljl: «Whoever wants to come out of Mecca to wear let him do umrah  of Aljarana or Hudaybiyah



From these narratives: that three times in may prefer ihraam on Umrah single the rest of the lowest points of the hull, namely:















1 Hudaybiyah. 2 Aljarana. 3 taneem.





















Here we see the link between Hajj and Umrah Al-Aqsa Mosque and the Grand Mosque scared house of god









 to see what prophet of  God's peace be upon him- said about Aqsa mosque ,if  you  want the answer to  our questions,  dont take from any body else the the truthful truth tounge


t
: first let see what do Umar ibn al-Khattab after  he conquered beit al muqdees  ???is that he visited the Church of the Resurrection and when the time for prayer came out of the church to pray outside in the compounds, so that non of  the Muslim- will never change the church into mousqes



According to the hadeeth:



Of the people on the pretext of Umra or the Al Aqsa Mosque to the Sacred Mosque Allah forgive will be forgiven or will be guaranteed Paradise



Narrated by Abu Dawood



In Sunan Ibn Majid:









Of the people of Ihram from beit muqdes, was accepted as an expiation of sins.



* If the al-Aqsa Mosque in Palestine how it can made  umrah or hajj? It is not a timer for Ihram is not mainly Allve is Palestine??



He said may Allah bless him and his family and him: "No journey except to three mosques, Grand Mosque and the Al-Aqsa Mosque, and the mosques of mine



And talk of the conversations and assigned the correct sandha and correct matten (sahih
It was narrated by six of the owners of the Prophet may Allah bless him and his family and peace and narrated from them twelve Tabaaa.



* If the al-Aqsa mosque and  the great mosques is the most greatest mousqes after keabba holy mousqe that  shoulde be visted then why didnt prophet muhamed visted him by him self ??how could he comands his apostels to do so and he dont ?who come he ordered them to visit the mousqe and juersalim that time is owned by romans ? and why didnt   Apostle after that  visit or  any of the companions and followers and see after the conquest of Jerusalem, what did the caliph Omar bin Khattab?



Question here is why does not have Umar bin al khattab to pray in Al Aqsa Mosque when he conquered  juersalim ?

Historically, the current al-Aqsa mosque and was called the Islamic mosque before changing his name to the al-Aqsa Mosque was started building in the past 66-72 AH. During the reign of the Umayyad Caliph Abdul Malik bin Marwan. And he finished the construction in the reign of his son Walid bin Abdul Malik year 86 AH



. Of the foregoing, we find the connection  between the al-Aqsa mosque  that   God bless him,  that means that we will  find that God completed the security of it  and states near his side but  we  did not hear that the arabian  Gulf was exposed to wars or   colonization of the Crusaders and colonizers like the rest of the Arab countries do not forget the pool of oil fields that God  gifted  as blessing of His to his  slavesso do you think  there is a link between them and the red dune btween the site and almonds(luz)? follow  Us to publish more  of the facts.

I know I'm not NOMINATING or historian  I just worked hard as I can out of it to revelle the truth ,so if you can help me and inlight me il be happy to recive it


watch the above videos and pictures

 





الخميس، 18 أغسطس 2011

بالحقيقة والادلة الدامغة باحاديث الرسول القدس هي الحجاز وسيناء هو جبل اللوز الجزء ا Truth and the evidence from prophet muhammed hadiththat Hijaz is Jerusalem and the luzz Mount is Sinai mountain part 1 - 1لاول

the english translation is at the bottom

عزيزي قارئي تمهلت قليلا قبل كتابة هذه الاسطر هل الصدمة هي اللتي اخرستني ام ا لبحث عن الحقيقةولكن من اين ان ابدأف حسنا سابدأ من حيث ابتدات قصتي قرات كتاب للبرفسور كامل صليبا لبناني الجنسية مسيحي بروتستاني الديانة مؤرخ تاريخي وبرفسور بالجامعة الامريكية وهو مترجم معتمد للتوراة باختصار اكتشف برجوعه للقرآن وللمعاجم العربية والمؤرخين العرب اهمهم الهمداني ,اكتشف ان اليهود ماهم الا قبيلة يمنية سكنت الحجاز ثم جنوبا الى ارض المن و السلوى اليمن وايد كتابه التوراة جائت من الجزيرة العربية بادلة و شواهد قطعية استخدم فيها خير مرجع الاوهو القرآن وكان مرجعه الاول اذ ذكر ان القرآن لم يذكر لقب فراعنة في قصة سيدنا يوسف عكس التوراةواستخدم لقب فرعون
بقصة سيدنا موسى . وذكر ان القرآ، استخدم كلمة يم وان القرآن استخدم كلمة طور وهو الجبل ذو الزرع اللذي ترعى عليه الماشية وذكر القرآن ان سيدنا داود كنا يصنع من الحديد لبوس الحرب وطبعا الحجاز و اليمن من اغنى الدول بالحديدولا ننسى ان مصر لم تكن تسمى مصر الا بعد الفتح كانت بلد الغبطة او القبط او ايجيبت فالاقباط ليست ديانة بل جنسية المصريين قديما.وهناك الاف الحجج غير اللتي ذكرت و سارفق بعض هذه المقالات للاستزادة اني ساتناول جانب بسيط لكنه قوي ولا يمكن تهميشه ماذا قال رسول الله صلى الله عليه وسلم من هو فرعون مصر هل هو رمسيس نحن نعلم ان القرآن و تراث السنة لم يدعوا صغيرة الا و ذكرت
ماذا قال الرسول صلى الله عليه وسلم من هو فرعون موسى ؟
. أخرجه ابن عساكر في تاريخه ونصه :
عن حديث الوليد بن مسلم فأخبرناه أبو عبد الله محمد بن الفضل أخبرنا أبو بكر البيهقي.
وأخبرناه أبو القاسم بن السمرقندي أخبرنا أبو بكر محمد بن هبة الله قالا أخبرنا ابن الفضل أخبرنا عبد الله بن جعفر حدثنا يعقوب حدثنا محمد بن خالد بن العباس زاد ابن السمرقندي ابن رمل السكسكي بيت لهيا وقالا حدثنا الوليد بن مسلم حدثنا أبو عمر الأوزاعي عن ابن شهاب الزهري عن سعيد بن المسيب قال ولد لأخي أم سلمة زوج النبي صلى الله عليه وسلم
غلام فسموه الوليد فقال رسول الله صلى الله عليه وسلم :
" قد جعلتم تسمون بأسماء فراعنتكم إنه سيكون رجل يقال له الوليد هو أضر على أمتي من فرعون على قومه
اذا نستخلص ان الرسول سمى فرعون بالوليد ولكن من هو الوليد ؟لنرى من مراجعنا الاسلامية الزاخرة
من تاريخ الطبري » ذكر نسب موسى بن عمران وأخباره وما كان في عهده:وخرج إلى مدين خائفا وله إحدى وأربعون سنة ، وكان يدعو إلى دين إبراهيم ، وتراءى الله بطور سينا ، وله ثمانون سنة ، وكان فرعون مصر في أيامه قابوس بن مصعب بن معاوية صاحب يوسف الثاني ، وكانت امرأته آسية ابنة مزاحم بن عبيد بن الريان بن الوليد ، فرعون يوسف الأول ، فلما نودي موسى أعلم أن قابوس بن مصعب قد مات ، وقام أخوه الوليد بن مصعب مكانه ، وكان أعتى من قابوس وأكفر وأفجر ، وأمر بأن يأتيه هو وأخوه هارون بالرسالة ، قَالَ : ويقال : إن الوليد تزوج آسية ابنة مزاحم بعد أخيه وكان عمر عمران مائة سنة وسبعا وثلاثين سنة ، وولد موسى وقد مضى من عمر عمران سبعون سنة ، ثم صار موسى إلى فرعون رسولا مع هارون.
"وأما ابن إسحاق ، فإنه قَالَ , فيما حَدَّثَنَا ابن حميد ، قَالَ : حَدَّثَنَا سلمة ، عَنِ ابْنِ إِسْحَاقَ ، قَالَ : حتى كان فرعون موسى الذي بعثه الله إليه ، ولم يكن منهم فرعون أعتى منه على الله ولا أعظم قولا ، ولا أطول عمرا في ملكه منه ، وكان اسمه , فيما ذكروا لي : الوليد بن مصعب ، ولم يكن من الفراعنة فرعون أشد غلظة ، ولا أقسى قلبا ، ولا أسوأ ملكة لبني إسرائيل منه ، يعذبهم فيجعلهم خدما وخولا ، وصنفهم في أعماله , فصنف يبنون , وصنف يحرثون ، وصنف يزرعون له ، فهم في أعماله , ومن لم يكن منهم في صنعة له من عمله فعليه الجزية ، فسامهم كما قَالَ الله : سُوءَ الْعَذَابِ سورة البقرة آية 49 ، وفيهم مع ذلك بقايا من أمر دينهم لا يريدون فراقه ، وقد استنكح منهم امرأة ، يقال لها : آسية بنت مزاحم ، من خيار النساء المعدودات ، فعمر فيهم , وهم تحت يديه , عمرا طويلا يسومهم سوء العذاب ، فلما أراد الله أن يفرج عنهم وبلغ موسى الأشد أعطي الرسالة ، قَالَ
تفسير القرطبي محمد بن أحمد الأنصاري القرطبي :قوله تعالى : فرعون فرعون قيل إنه اسم ذلك الملك بعينه . وقيل [ ص: 361 ] إنه اسم كل ملك من ملوك العمالقة مثل كسرى للفرس وقيصر للروم والنجاشي للحبشة وإن اسم فرعون موسى قابوس في قول أهل الكتاب وقال وهب اسمه الوليد بن مصعب بن الريان ويكنى أبا مرة وهو من بني عمليق بن لاوذ بن إرم بن سام بن نوح عليه السلام قال السهيلي ، وكل من ولي القبط ومصر فهو فرعون ، وكان فارسيا من أهل إصطخر قال المسعودي لا يعرف لفرعون تفسير بالعربية قال الجوهري : فرعون لقب الوليد بن مصعب ملك مصر وكل عات فرعون والعتاة الفراعنة وقد تفرعن وهو ذو فرعنة أي دهاء ونكر وفي الحديث ( أخذنا فرعون هذه الأمة ) و " فرعون " في موضع خفض إلا أنه لا ينصرف لعجمته
*انوه هنا ذكر القرطبي كل من ولى القبط ومصر اي انهم بلدتان اتت متفرقة لا بصيغة بلدة واحدة فمثلا اذا امنا ان القدس هي فلسطين فلا تقول العرب القدس و فلسطين .
المصدر كتاب الأنساب للصحاري صفحة 96
بطون عمرو بن الحاف
منهم أسلم بن عمرو بن الحاف، ومنهم إراشة بن عمرو، ويَليّ بن عمرو ومنهم فرعون موسى واسمه الوليد بن مصعب بن قاران بن بَلَي بن عمرو، ومنهم الهادي بن التَّيَّهان- واسمه مالك- وهو من خيار الصحابة وعداده في الأنصار. وبهر بن عمرو، ومن بهراء المقداد بن الأسود صاحب رسول الله صلى الله عليه وسلم وسلم، حليم الأسود بن عبد يَغُوث بن مُغِيث بن مناف بن زهرة، واسم أبيه عمرو، ولكن غلب عليه اسم الأسود بن عبد يغوث الزهري. وكان يوم بدر راكبا فرسا. ومن: هُبِيْلة بنت هُبَل بن عمرو بن أبي جُشَم بن كعب عمرو بن لحيون بن بهراء.

وهذا اقتباس من كتاب معجم البلدان لـ ياقوت الحموي صفحة 1615
ثم ملك الريان صاحب يوسف عليه السلام ثم دارم بن الريان وفي زمانه توفي يوسف عليه السلام ثم غرُق الله دارماً في النيل فيما بين طُرَا وحلوان ثم ملك بعده كاتم بن معدان فلما هلك صار بعده فرعون موسى عليه السلام وقيل كان من العرب من بلي وكان أبرش قصيراً يطأ في لحيته ملكها خمسمائة عام ثم غرقه اللهَ وأهلكه وهو الوليد بن مصعب، وزعم قوم أنه كان من قبط مصر ولم يكن من العمالقة،

الكتاب - تاريخ ابن خلدون :ابن الاشل بن عبيد بن عولج بن عمليق وفرعون يوسف أيضا منهم وهو الريان بن الوليد بن فوران وفرعون موسى كذلك وهو الوليد بن مصعب بن أبى أهون بن الهلوان ويقال أنه قابوس بن مصعب بن معاوية بن نمير بن السلواس بن فاران وكان الذى ملك مصر بعد الريان بن الوليد طاشم بن معدان اه كلام الجرجاني (وقال غيره) الريان فرعون يوسف وهو الذى تسميه القبط نقراوش وان وزيره كان اطفير وهو العزيز وأنه آمن بيوسف,(قال الكلبى) ويذكر القبط أنه فرعون موسى وذكر أهل الاثر انه الوليد بن مصعب وأنه كان نجارا من غير بيت الملك فاستولى إلى أن ولى حرس السلطان ثم غلب عليه ثم استبد بعده وعليه انقرض أمر العمالقة ولما غرق في اتباع موسى صلوات الله عليه وأما بنو اسرائيل فليس عندهم ذكر لعمالقة الحجازوعندهم ان عمالقة الشأم من ولد عملاق بن اليفاذ بتفخيم الفاء ابن عيصو أو عيصاب أو العيص بن اسحق بن ابراهيم عليه السلام وفراعنة مصر منهم على الرأيين (وأما) الكنعانيون الذين ذكر الطبري انهم من العمالقة فهم عند الاسرائيليين من كنعان ابن حام وكانوا قد انتشروا ببلاد الشأم وملكوها وكان معهم فيها بنو عيصو المذكورون ويقال لهم بنو يدوم ومن أيديهم جميعا ابتزها بنو اسرائيل عند المجئ أيام يوشع بن نون ولذلك تزعم زناتة المغرب أنهم من هؤلاء العمالقة وليس بصحيح (وأما أميم) فهم اخوان عملاق بن لاوذ قال السهيلي يقال بفتح الهمزة وكسر الميم وبضم الهمزة وفتح الميم وهو أكثر ووجدت بخط بعض المشاهير أميم بتشديد الميم ويذكر أنهم أول من بنى البنيان واتخذ البيوت والاطام من الحجارة وسقفوا بالخشب وكانت ديارهم فيما يقال أرض فارس ولذلك زعم بعض نسابة الفرس أنهم من اميم وان كيومرث الذين ينسبون إليه هو ابن اميم بن لاوذ وليس بصحيح وكان من شعوبهم وبار بن اميم نزلوا رمل عالج بين اليمامة والشحر وسالت عليهم الريح فهلكوا
.قوله تعالة: " وقال الذي اشتراه من مصر لامرأته أكرمي مثواه " قيل: الاشتراء هنا بمعنى الاستبدال، إذ لم يكن ذلك عقداً، مثل: " أولئك الذين اشتروا الضلالة بالهدى " ( البقرة: 16). وقيل: إنهم ظنوه في ظاهر الحال اشتراء، فجرى هذا اللفظ على ظاهر الظن. قال الضحاك : هذا الذي اشتراه ملك مصر، ولقبه العزيز. السهيلي : واسمه قطفير. وقال ابن إسحق: إطفير بن رويحب اشتراه لامرأته راعيل، ذكره الماوردي . وقيل: كان اسمها زليخاء. وكان الله ألقى محبة يوسف على قلب العزيز، فأوصى به أهله، ذكره القشيري . وقد ذكر القولين في اسمها الثعلبي وغيره. وقال ابن عباس: إنما اشتراه قطفير وزير ملك مصر، وهو الريان بن الوليد. وقيل: الوليد بن الريان، وهو رجل من العمالقة. وقيل: هو فرعون موسى، لقول موسى: " ولقد جاءكم يوسف من قبل بالبينات " ( غافر: 34) وأنه عاش أربعمائة سنة. وقيل: فرعون موسى من أولاد فرعون يوسف، على ما يأتي في ( غافر) بيانه.
اذا إن فرعون موسى لم يكن من ملوك مصر القدامى,بل كان من العماليق واسمه الوليد ابن مصعب بن الريان بن الوليد بن ثروان بن أراثة بن فاران بن عمرو بن عملاق بن لاوذ بن سام بن نوح كما أن إمرأته إسمها آسية بنت مزاحم بن عبيد بن الريان بن الوليد,يرجع نسبها إلى الريان بن الوليد ، الملك الذي كان في زمن يوسف عليه السلام.
وهذا ثابت في جميع كتب المؤرخين المسلمين:
الثعلبي والطبري وإبن ظهيرة والدينوري والجرجاني وابن خلدون وابن كثير والمقريزي
*هناك عدة نقاط و تساؤلات ياكد حقيقتها القرآن فلعنة الفراعنة لم تكن سوا اكتشاف زيف ما تغيير من تفسير التوراة ز ولن تذكر ما كتب بكتابنا الشريف المهيمن على سواه عن ارض مصر" كذلك "وأورثناها بني إسرائيل" فهل اورثت مصر لبني اسرائيا هل حكموها لاحقا ؟وارتبط ذكر قارون بالقرآن بمصر فلما لم يذكر بالاسفار ؟ : هل مصر هي معقل السحر؟ام اليمن وعمان؟ماهى العلاقة بين الضحاك بن علوان (أبو العرب العاربة) و الإله المصرى (حض ـ ور) إله العلم و الكتابة عند المصريين و ماهى العلاقة بين ذو وسر الذى تحول إلى زوسر و الإله المصرى اوزويريس وهل صحيح أن فلسطين لم تكن أرض التوراة ؟ و لم تكن يوما أرضاً لسليمان و داود ؟
ـ أين تقع بلاد بونتهل كان الفراعنة من العماليق ؟ ومن هو (الوليد بن دومع) و (الوليد بن الريان) و (الوليد بن مصعب) ؟ وما هو سر عدم تواجد هذه الأسماء فى قوائم الملوك الذين حكموا مصر قديماً ؟ اين البرج العالي اللذي ذكر فرعون يامر هامان ببنائه من طين بالقرآن؟
*حسننا نحن لا نزال بالبداية وهذه بداية الخيط لكن ماذا قال الرسول صلى الله عليه وسلم عن قبر سيدنا موسى فالمعروف انه لم يدخل الى الارض الموعودة و انه مات في سنين التيه و خلفه يوشع بن نون تلميذه اللذي عبر ببني اسرائيل اذا اين كانت احداث سيناء ؟
هذا الحديث من الأحاديث الصحيحة التي يوردها العلماء في فضائل نبي الله موسى عليه السلام ، يرويه الصحابي الجليل أنس بن مالك رضي الله عنه ، عن النبي صلى الله عليه وسلم قال : (أَتَيْتُ – وفي رواية : مررت - عَلَى مُوسَى لَيْلَةَ أُسْرِيَ بِي عِنْدَ الْكَثِيبِ الْأَحْمَرِ وَهُوَ قَائِمٌ يُصَلِّي فِي قَبْرِهِ ) رواه مسلم (2375) .
قال الرسول صلى الله عليه وسلم عن قبر سيدنا موسى وهو في طريقه الى تبوك : ( لو كنت ثم لأريتكم قبره ، إلى جانب الطريق تحت الكثيب الأحمر )
أعلن عن كشف جديد تم في شمال السعودية سوف يؤدي بكل تأكيد إلى إعادة كتابة تاريخ العلاقة بين مصر الفرعونية وجزيرة العرب. فقد أعلن الدكتور علي إبراهيم الغبان، نائب رئيس الآثار والمتاحف في الهيئة العامة للآثار والسياحة، في 7 نوفمبر (تشرين الثاني) الماضي، عن اكتشاف كتابات هيروغليفية في شمال السعودية. الكتابات التي تتكون من خرطوشين يتضمنان اسمين للملك رمسيس الثالث، تم العثور عليهما قبل أربعة أشهر فوق صخرة ثابتة بالقرب من واحة تيماء. الاسم الأول «وزر معات رع مري آمون» أي «رع قوي في الحقيقة، محبوب آمون» والاسم الثاني «رع مسس حكا عيونو» بمعنى «رمسيس حاكم عين شمس». وكان قد سبق العثور على خراطيش لهذا الملك، منقوشة على جانبي طول الطريق الذي يربط شبه جزيرة سيناء بتيماء وشمال الحجاز السعودية

وأضاف الغبان ان علماء الآثار السعوديين اكتشفوا النقش بالقرب من واحة (تيماء) التاريخية الشهيرة التي تعد من أكبر المواقع الأثرية في السعودية والجزيرة العربية حيث تحوي أطول ما تبقى من الأسوار الأثرية التي تحيط بها ب13 كيلو مترا.
وأوضح أن العثور على خرطوش الملك رمسيس الثالث قبل أربعة أشهر بالقرب من (تيماء) في منطقة (تبوك) أثار تساؤلا كبيرا حول أسباب وجوده في عمق الشمال الغربي للجزيرة العربية.
ها انا اعطيكم اول الخيط ومقدمة بسيطة لما سيلي فالرجاء الترقب ويسعدني وجودكم فالعلم اذا عرف لابد ان لا يكتم فنحن لسنا امة تكتم الحق كما بني اسرائيل لذا الرجاء الضغط على زر المشاركة لنشره بتويتر اة الفيس بوك لنعيد بعض من تاريخنا المغيب
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Truth and the evidence from prophet muhammed hadiththat Hijaz is Jerusalem and the luzz Mount is Sinai mountain part 1

Dear readers i took time a bit before writing these lines is it the shock that made me speechless or is it the search for truth. from where shall i start ,Well I'll start from where I began my story i read a book by Professor kamel Saliba, a Lebanese Brotstana Christian he is historian, historey professor at the American Universtey of beirut aub , a certified translator of the Bible. in summery he discovered after returnning to the Koran and the dictionaries of Arabic and Arab historians most prominent Hamdani, he discovered that the Jews is an Yemeni tribe lived in Hijaz, and south of the land of the honey Yemen and he supported his book" the Torah came from the Arabian Peninsula "with evidence and the evidence conclusive used a good reference the Koran and was attributed first, as stated that the Koran did not title pharaoh in the story of Prophet Yusuf reverse un like in torah but did title Pharaoh in The story of Moses. He said Quran , used the word yem to discribe the passover Quran used the word tor (6or)instead of mountain which means a mountain which plants transblanted used to sheaping and cattle also the Qur'an mentions that the Prophet David, made of iron war shields and of course the Hijaz and Yemen from the richest countries in iron . it is worth to mention that Egypt were not called mizeriam, till after the conquest it was country bliss (qubtta) or Copts or Egipt Copts is not a religion group, but the nationality of the Egyptians out of date. and there are thousands of arguments and articles that support these claims i will attach some these articles later for more information,
for me I would like to talk about a small part but important beside What did the Messenger of Allah peace be upon him taught us about , who is the Pharaoh of mosses Is he Ramses??? We know that the Koran and the heritage of islam did not leavev even a small with out mentioning it .

What did the Prophet peace be upon him said ?who is the Pharaoh of Moses?
. Narrated by Ibn pawns in its history, which read:
A talk by Walid ibn Muslim We told him Abu Abdullah Muhammad ibn al-Fadl told Abu Bakr al-Bayhaqi.
And told him Abu al-Qasim ibn Samarqandi told us that Abu Bakr Muhammad ibn They told us that I'm credited told Abdullah ibn Ja'far told us Jacob told of Mohammed bin Khalid bin Abbas added'm Samarqandi Ibn Sand Alskski Beit Lahia and said, Tell-Waleed ibn Muslim told us Abu Omar Ouzai from Ibn Shihab Zuhri Said ibn al-Musayyib said a boy was born to Umm Salama Prophet wife peace be upon him brother
he called him El-Walid said the Messenger of Allah peace be upon him:
"May you have made names your pharos?there will born a man will be called al waleed who is said to be more harmful to my nation from Pharaoh to his people.
If you conclude that the prophet pbuh called Pharaoh's by al waleed! To see our references from the rich Islamic historian:
From the tareekh al-Tabari »He attributed Musa ibn Imran and his news and what was in his era,: and went out to the debtor scared and was of forty years old, and was calling to the religion of Ibrahim, and appeared to him Allah in Sina,and he was that time of eighty years old , was Pharaoh of mizriam in his days Qaboos bin Musab bin Muawiya the king Joseph era, was his wife Assia daughter Muzahim bin Obaid Al-Rayyan Al-Waleed, Pharaoh of Yusuf, when he advocated Moses know that Qaboos bin Musab had died, and his brother, Walid bin Musab replace him, and was most powerful than Qaboos, he is ignorant disbeliever, and ordered muses to come to him as he and his brother Aaron with thier message, he said: It is said that al waleed married Asia bint Muzahim after his brother that Imran (father of moses)was of hundred years and thirty seven years old, and Moses was born when Omran was of seventy years of age , then became a messenger and Moses with Aaron went to Pharaoh, .
" up on The son of Isaac, he said, up on bin Hamid, said: Tell us Salama, the son of Isaac, he said, until he was Pharaoh, Moses sent by God to him, not them Pharaoh the mightiest of them the greatest enemy of God . a flunt and good speaker,there is no greater and dectator in his people like him lived before him or after him, and his name was, as they said to me: Alwaleed bin Musab was non of the Pharaohs Pharaoh more ruggedness like he was, or crueler heart,he was the crulest to beny Israel , he punish them making them servants and slaves , and classified them justfor hard work, and building, or plantin, he tributeas god said",we exhibit them to the worst suffer mistreated" Al-Baqarah verse 49, and those with the remnants of an order of religion do not want to leave him, has married to a woman, said to be : Asia bint Muzahim, she was the best choice of women, and including Omarn sons , who are under his hands, a long-lived Asomem mistreated, and when God wanted to release them, and Moses was the most given the message,
by Tafseer al-Qurtubi Mohammed bin Ahmed Al-Ansari Al-Qurtubi: says: Pharaoh, Pharaoh said to be the name of that particular king. It was said [p. 361] It is the name of each king of the kings of giants such as caesar of the Persians and the Caesar of the Roman and the Negus of Abyssinia and the name of Pharaoh of Moses Qaboos by the words of the people of the book and said, gave his name Alwaleed bin Musab bin Al Rayyan, nicknamed the abby morra he is one of the children of Amalek bin Aoz bin Iram bin Sam Ben Noah, peace be upon him said Suhaili, and all of the Crown Copts & mizriam is the Pharaoh, was a Persian of the people of Persepolis Massoudi said is not known to Pharaoh interpretation in Arabic, said the essential: the Pharaoh title Alwaleed bin Musab the -king of mizriam and all At Pharaoh and hardened Pharaohs The Tafran which has a Vrana any subtle and deny it In the reallity to br not true (we take the Pharaoh of this nation) and "Pharaoh" in the subject of cut but it does not apply himself to Agamth
* I note Qurtubi said each of the Copts and Egypt, and as talking about two spreat countries sporadic and not to be t a single town for example, if we believe that Jerusalem is Palestine Arabsthen will not say of Jerusalem and Palestine.because they are bone place not two
Source Book of Deserts Genealogy Page 96
tribes of Amr ibn al-Alhafe
Of them became Muslim bin Amr bin Alhafe, including Arashh bin Amr, follows Ben Amr, including the Pharaoh of Moses and his name Alwaleed bin Musab bin Garan bin ble bin Amr, including Hadi bin that speaks - and his owner - a choice companions and Aadadh in Ansar. The dazzling bin Amr, and Behra Miqdad ibn al-Aswad Allah's Messenger peace be upon him peace and asad bin Abdul Halim bin Yaghuth sae`da Bin Manaf bin zohra, and the name of his father, Amr, but was dominated by the name of asad bin Abdul Yaghuth zuhari. He was riding a horse the day of Badr. And: Habila bint Hubble ibn 'Amr ibn Abi Geshem bin Amr bin Ka'b bin Haon Behra.

This quotation from the book Dictionary of countries for sapphire Hamwi Page 1615
Then king Rayan's peace be upon him, and Darm Al Rayyan In his time, died peace be upon him, and sinking is Dharma in the Nile among ever mounted, Helwan and then the king after the hadi bin Ma'daan when he died became after the Pharaoh, Moses was told it was the Arabs wear was Abrash short set foot in his beard king five hundred years and then drowning by God and that al-Waleed bin musaeb was died and claimed by the people of Egypt that he was not was not from the Giants,but he is from th giants

Book - History of Ibn Khaldun Ibn asset bin Obaid bin treated bin Amalek and Pharaoh Joseph also have a Rayyan Al-Waleed bin furans, Pharaoh of Moses well known as a Alwaleed bin Musab bin Abi lesser bin Alhluwan said that Qaboos bin Musab bin Muawiya bin Namir bin Alsilwas bin Paran was the king of egypt after Al Rayyan ibn al-Walid Tashim bin Ma'daan uh talk Jarjaani (The other) Rayyan was the Pharaoh of Yusuf, who is called the Copts Naqraosh and that his secretary was Atefar He is the Almighty and that he was Bob, (he said Kalbi) The Copts that Pharaoh of Moses said to be Alwaleed bin Musab and that he was a carpenter not a king' but house he seized that the Crown Guard Sultan and then defeated him and then flipped after him and it became extinct and he is the Giants and the sinking of the passover after the followers of Moses prayers be upon them .the children of Israel they did not mention the giants Alhijaz and uandhm that the giants of the Levant was born a giant bin Alevaz they thought to be yesu or aso or Aasab or Ais ibn Ishaq ibn Ibrahim , peace be upon him children .and the Pharaohs of Egypt are the two views (The) Canaanites, who, according to Tabari, they were giants of understanding among the Israelis, of Canaan, I'm welding and had been deployed in the Levant and Mkouha and was with them the sons of Aaso mentioned and told the children of ham and all had blackmailed her the children of Israel when cometo days of Joshua son of Nun, and therefore claims Zenata Morocco to be from these giants and but totaly that not correct (and the Amim) Understanding Brothers giant bin Aoz said Suhayli said to open the hamza and break the M and the inclusion of Hamza and the opening of M which is more and found a line some celebrities Amim tighten M and mention that they first built the structure and took the homes and Alatam of stones and Sealled with wood and thier homes are apparently in the land of Persia, therefore, claimed some kinsfolk Persians they are Amim and Kiyomrt people attribute to him is the son of Amim bin Aoz is not correct and it was their own people, a bar bin Amim took sand and lived between-Yamamah hills and they died by wind storms
. Taalh saying: "He said he bought from Egypt to his wife Akrami resting place," it was said that the procurement here in the sense of replacement, as this is not a contract, such as: "those who bought the misguided with guidance" (al-Baqarah: 16). It was said that they thought they were apparent in the case of procurement, ran to the apparent meaning of this word probably. Dahhaak said: This was bought by the king of Egypt, and title of Aziz. Suhayli: and his name Ktefir. The son of Isaac: Atafar bin Roihb bought for his wife, Rail, said Maori. It was said that her name Zelikha. And the love of God was delivered to the heart of Aziz of Yousef, advised by his family. The opinions stated in its name Thalabi and others. Ibn Abbas said: He bought Ktefir Minister king of Egypt, the Al Rayyan ibn al-Walid. And it was said Waleed bin Al Rayan, a man from the giants. It was: is the Pharaoh of Moses, to the word of Moses: "And Joseph came to you by the evidence-based" (ghafer: 34) and that he lived four hundred years. And it was said of Moses Pharaoh Pharaoh's of sons of Joseph, what comes in (ghafer) statement.
If the Pharaoh, Moses was not of the kings of ancient egypts pharaohs, but he was from the Giants and named Walid Ibn Mus'ab Al-Rayyan Al-Waleed bin Theroan bin Erath bin Paran bin Amr bin giant bin Aoz bin Sam son of Noah and that his wife's name Asia bint Muzahim bin Obaid Al-Rayyan Ibn al-Walid, is due to lineage-Rayyan Al-Waleed, the king, who was at the time of joseph peace be upon him.
This is fixed in all the books of Muslim historians:
Thalabi and Tabari and Ibn thaheer and Aldeanora and Jarjaani and Ibn Khaldun, Ibn Kathir, Maqrizi
* There are several points and questions based on the reality tht corrected by Quran Vlana Pharaohs were not either than fraued to hide not to discovered the falsehood that change the interpretation of the Torah and let us turn away will and not to remember what was written our holy book dominant on the others for the land of Egypt "as well," "and we inhirted to the children of isreal "Will beq the land of Egyptwas not in any case ruled later by beny isreal? which was associated with what said in Karun.also in ancient Egypt this was not mentioned in thier Scriptures?: Are Egypt is the stronghold source of magic ? or Yemen and Oman? What is the relationship between Dahhaak bin Alwan (Abu Arab Arabh) and the Egyptian god (exhorted hather or War), the god of science and writing to the Egyptians and what the relationship between and the secret which turned Zoser to the Egyptian god Aozhueris? Is it true that Palestine were not the land of the Torah? and were not ground to Solomon and David?
Where is the land of the Pharaohs Bonthl the Giants? It is (Douma Alwaleed bin) and (Waleed bin Al Rayyan) and ( al-Waleed bin musab)? What is the secret of the non-existence of these names in the lists of kings who ruled ancient Egypt? Where is the higher tower of ordered the Pharaoh Allve Haman to built itout of clay which was mentioned in Koran?
* ok but We are still in the beginning of catching the thread, but what did the Prophet peace be upon him for the tomb of Moses is well known that he did not enter the promised land and that he died in the years wandering and his successor, Joshua son of Nun, student Allve through the Beni Israel if Wayne was the events scene in Sinai?
Thiswill be the right supplied by the scientists in the virtues of Prophet Moses, peace be upon him, narrated by great companion Anas may Allah be pleased with him, the Prophet peace be upon him said: (I came - in the novel: I passed - to Moses on the night of esraa whenhe was in Dune Red sands (dune) ,He was standing in prayer in his grave) Narrated by Muslim (2375).
Said the Prophet peace be upon him for the tomb of Moses on his way to Tabuk: (Had I shown you to his grave, it is to the side of the road under the red Dune)
Announced a new discovery is in northern Saudi Arabia will certainly lead to re-write the history of the relationship between Pharaonic Egypt and the Arabian Peninsula. It was announced Ghabban Dr. Ali Ibrahim, Vice President of Antiquities and Museums of the General Authority for Antiquities and Tourism, on November 7 (November) the past, the discovery of hieroglyphic inscriptions in northern Arabia. Literature, which consists of the cartridge containing the names of Ramses III, was found on them four months before the fixed over a rock near the oasis of Taima. First Name «button Mat Ra Mery Amun» any «Ra strong, in fact, beloved of Amun» and the second name «Re Ga Mss Aaono» meaning «Ramses was appointed governor of the sun». He had been found previously on the cartridges for this king, carved on both sides along the road which connects the Sinai Peninsula and the northern Hijaz Ptime Arabia

He added that Ghabban Saudi archaeologists discovered inscription near the oasis (Taima) famous historical one of the largest archaeological sites in Saudi Arabia and the Arabian Peninsula, where a longer contain what remains of the ancient walls that surround it by 13 kilometers.
He explained that to find the cartouche of King Ramses III four months ago near the (Taima) in the area (Tabuk) raised a big question about the reasons for its presence in the depth of the north-west of Arabia.
Behold, I give you a first thread and a simple introduction to be countinue > please with your anticipation to share this knowledge and Ill be happyw to discover this facts and share it as in islam any body had found a knowledge a knowledge , if it was not known he should share the knowledge and not to be concealed or god will punish its holders , we are not a nation, discreetly right, as the children of Israel, so please click on the button to participate for publication share it in twitter or Facebook to restore some of our history that was faded

الأحد، 14 أغسطس 2011

this is very important for muslims and others prophecey of prophet muhamed is revelled he prophecies with moamers qathafy name and hassan nasser allah and hizballah

While I'm looking i was chocked when i read Naim bin Hammad book (al fetan ) from stories of the Prophet like he is a live among us and witness the events or as if Im watching report news bulletin news these days and found that they talk about events currently happens , bloodshed, oppression and un justice of arabs rulers, Muslims are killing Muslims and how many graduated mesmerized injustice bu





t most stir is Morocco and arround it and in egypt and in shamm(surrya&lebanon) the first temptation is strong ...Why not let you read the contents literally: adakm
Following his story from the hadeeth of the Prophet, conversed with Mohammad bin Abdullah bin Abdul Salam altiherti for Abu Muslim such as Morocco's west said Abdul Rahman is an evil King. Abu'l-' Abdullah bin Marwan on Awn almithmi on Saeed Ibn ABI Sa'id hurayrah reported the Prophet PBUH said under the sky creating point of Adem there is no worst evil more than barbarians if i give sadaekah(chairty) with my wipe for God seek is preffered to me than to free 100 necks of barbarians ). Ensuring that Abu conversed as on Aisha is ordered a charity said to the Messenger do not give them (barbarian) something feed it to the dog better than to give them. Abu'l-Waleed on Abdul Jabbar bin Rasheed Al-azdi from his father on short selling of Rabi'ah bin kaebsaid : that West they are the naked,the Barefoot they dont borrow god a good borrow they steps on the ground like cows youll so be carfull and avoid them. Abdullah bin Marwan told his father about Rabi'ah bin Saif on: selling his Morocco Abdel Rahman Ibn hind alathnon longthe introduction of a man named the name of the eveil plague kills bloodly alot of muslims and start the fire whom be in his army surely in hell.Here must comment note that this barbaric name moamer is the name of Devi because moamer mean the alive the long lived ,and noboy is longer life than devil and he is the the oldest creature on earth so is this barbarian moamar al kadhafi. abu'l Muhammad Ibn Rustam Ibn sina bin sager bin hamieer bin rustom slave of salma bin Abdul Malik bin Abdullah said Muslim heard King says the folks Morocco will rulle Homs sixteen months like I see him held sixteen. . Tell us the rest of Safwan Al-Azhar Abu Al-Walid Ibn ' Abd-Allaah ibn qais alhusni on inviolability of the Prophet peace and blessings of God was praying qiyaam al-layl of the temptation comes from th east in Morocco. Yahya ibn Sa'eed Al-Attar told sina pilgrims ' Abd-Allaah ibn Saeed on Taous Ibn ' Abbathen temptation comes from west side bas Abbaas about the Prophet said strife accept from the Mashreq warn you that then the temptation of west side ( Morocco ,libya,tunsia)accepted. _________--------------------------------------------------------------------------------Conversed Yahya ibn Sa'eed Al-Attar on Abi Abu Abdul Rahman hani sina code ' Abd-Allaah ibn ' AMR Abbaas said seventy evil section part making crulety sixty nine crultey parts in Berbers and one part in other people (1). Tell us the rest of Ibn Al-Walid about the secret of Ibn ' Abd-Allaah ibn Yasar said some elders says he heard the Messenger of Allaah and blessings ays of Berber women better than thier men,god had sent a Prophet sto them they kill him then they give his body to thier women whom they buried him). He said Yahia bin Saeed told me Osman bin Abdul Rahman on anbasa ibn Abd-El-Rahman bin shabib of human beings from Anas Ibn maalik khattaab said come the Prophet, peace and with me a barbaricguest said Prophet PBUH ( this man folk have received a prophet of god and they killed him and coocked him eat his flash and drink his gravy soup ). __________ (1) in the p: (evil ness is spreated into 70 parts this 70 parts in Berbers and partly one in other people). (*) (1/157)----------------------------------------------------------------------------------------------------------------------------------------------------------------Yahya ibn Alemán conversed about Ibn Al-mubaarak, al-Awza'I on Hassan ibn ' Atiyah said it was said if you have seen the yellow banners came out (hezballah flag is yellow), then the bottom of the ground is better than the surface land . Tell us the rest of the alakhmosi from his father onbin Ka'b said the Berber descend from thier ships and out of it in aljun and bring thier swords till they enter Homs and been informed that their call is ya Homs,ya Homs. Abu'l-' Abdullah bin Marwan from artah said an updated hadthni on stub ifthe berbars came out of Homs for their God will paralyse thier legs and sickness sent to thier horses, no one will remain alive then they with draw escaping from death to Monte negro the black mountains to hide, till they are followed by Muslims,and kill them great kill that each man kills them 77,non will escape them except few said Abdullah bin Marwan says : i saw the yellow banners flag descened in Alexandria then landed Levant sham (suryia lebanon jordan )when they put down a village of Damascus villages told to be harasts town. About al hakam bin uqba of Safwan on shrayh bin Obaid Ka'b said the Egyptian will split the aljun by robes for the with draw of the nile then the tiddes that will kill them sincking in it , told us, ' Abd-Allaah ibn Marwan from his father for AMR Ibn Shu'aib from his father he entered the Abdullah Bin Omar while pilgrims Inn Kaaba, i heard him say: when the black flag came out from the east and the yellow flags from west they will meet in bottom of Syria means Damascus there is evil there is evil. He said his father and hadthni for Ibn Yazid bin Sulaiman Al Qurashi tender Ibn Yazid Al-leithy woman his father his father says she heard like this. Abu'l Muhammad Ibn Khmer on Najib bin serra said :for the western of arabia(morroco-lybia-tunsai)have two events one in tunsia and libya first they leave thier weapons and horses. and onther in sham(surrya lebanon). Abu'l Muhammad Ibn lhiah Ibn donkeys on the vast Bakr Ibn Umar said _________ (1) the name of the mount was aljun fortress in yimama. The dictionary of countries. (*) (1/161)--------------------------------------------------------------------------------Allaah conversed Yahya ibn Sa'eed Abu Ishaq Al-Kufa from Abu shrayh said hadthni Abu al-Khair alyasni Amer bin Uqbah Al-jehani said if people came out on the Roman left Morocco Morocco is ruined when Alexandria, Egypt and the Levant coast of sham all are ruined too,then witha reflected of a star they move move Elia (Palestine) n then be degradable. Abu'l-Sa'id Abu Osman jaabir Abu Jaafar said one closed eye. Abu'l-Yahya ibn Sa'eed Sulaiman bin Issa said I was informed that alsviani owns three years and a half. Abu'l-' Abdullah bin Marwan that suviani will rulle the period of pregnancyof a woman (9 month) said stub has named Abdullah ibn Yazid Ibn Al-Azhar is cynicism or al azehar Ibn alsviani-distorting cynicism. al hakm told us son of Al-Azhar the suviani enter Kuffa,and he then get ulcer,which will lead him to die on the way and then another man exits between Mecca and Taif or between them (1/165)--------------------------------------------------------------------------------Mecca and Medina ,from the bush and trees,his face is defacted he is with flat hair and with thin shoulders with deep eyes in his time an big explosion will be heared else where. Abu'l-' Abdullah bin Marwan from artah said: alsviani who die fighting first thing black flags and yellow banners in the sham land (suryia lebanon) of almandron Eastern Levant beesan on red camel who have acrown(it can be a plane or a vehicle with the crown logo)he fight people twice after he will be deafeted and then perish and it accepts jizyah and enslave the tribes and stap and tear pregnant women bellies . Tell us the rest of Abu Bakr Ibn ABI Mariam on damara Ben Habib Abu hasan Ka'b said his nine and seven months. Abubakar said: Ibn dinar said damara and his rulle will be period of pregnancy (9 month). Abu'l kuddus and more about Ibn Ayyash who he Mohammed bin Jaafar a huge man with large shoulder and large head there is marks of chicken box on his face his one of his eyes with a white dots he came out from lebanon or suryia near Damascus from a valley called to be the dry Valley is a Valley exit with seven men with men in its banner Brigade pinned known as the victory Brigade.(Alice Brigade Hassan Nasrallah)  see  the perivious blog about the deciving islamic group trap see the pictures spacially at the bottom )walking between his hands 30 miles no one can see his flag un less he lose and defeat. from abu baker on alashiakh: alsviani emerges from the dry Valley near to Damascus.he is white to yellowish colored with mark of prayer in his forhead. abdul Kuddus from artah about the damara said alsviani white man his hair is rizzy by radwa he is born in the dry valley in countrey with flag is with red color .who took something from his money he ll catch sickness in the stomach till the day of resurrection. Abu'l-lhiah Ibn Abu Omar Abdul Wahab Bin Hussein on Muhammad Ibn Thabit from his father on the Al-Harith Ibn ' Abd-Allaah out man born ABI sufyan in dry Valley in red banners of the forearms and legs a long careful severe neck bruising marks after worship. __________ (1) any inaccurate forearms. Basis of rhetoric. (2) almhamah elradaf: stones. rhetoric basis (*) (1/166) -------------------------------------------------------------------------------- __________ ein al balagh (1) في ع: (منها). (*) (1/167)--------------------------------------------------------------------------------on the exit of alsviani told us, newborn and rshadin Ibn lhiah Abu as he owns a man from Bani Hashim, illiteracy does not kill any one except his tribes and do not kill others then come a man from Bani Umayya he kills two men for every one man until there is no one except women and then exits. abdul till the mahdi time Kuddus conversed about Hisham bin gas Makhul from Abu ubaidah Ibn Al-khattaab jarah on the Prophet said (this still exists to be the first installment intel it will be end by a man from Bani Umayya). Abu'l Muhammad Ibn Abdullah Ibn Abdel Salam Abu Muslima as alsviani an evil who scientists and scholars even he take them for credit and uses them and he kills who disobeye him, Abu'l-rshadin Ibn lhiah from ' Abd al-' Azeez ibn Saleh ibn Ali Ibn Rabah (1/168)--------------------------------------------------------------------------------Masood he is said moving to eiliaa (Palestine) ,an one-eyed man frequently walks with webbling gait it will be chaos and mob he will slave arabs which will sends the army to the city. Abu'l with invasive and an explosions heard else where (this is clearly moshieh dyan)


from Ibn Ayyash said some scholars Muhammad bin Jaafar said Ali Ibn ABI taalib exits a man born Khalid Ibn Yazid Ibn muawiyah (1) in seven men with turnoff Brigade pinned know in together hands to victory (Hassan nasser allah and hezbullah)  please read the peroivious(deciving islamic groupe trap) please watch the pictures spacially the one at bottom.walks in thirty miles ,whom ever see his flag will be defeated. Abu'l-Walid from Shoaib slave of Hakim Abu shaban Hisham Zaman said:you will not see the sviania in your days tell the people of westren arabia comes to you fo (west arabia either Morocco ,libya,tunsia) and till they take over demascus stage of Damascus this is not something until you see the people of Morocco. from Rshadin on Leith who told us he's s said if such a fee by the Al-Qurain bidaa is not sviani. The bin laieeth said,if you woke up on the noice of the explosion in damascusand in Tiberias balfstat confers and wings if Tiberias. Abu'l-rshadin Ibn Yazid Ibn ABI lhiah on Habib said Prophet PBUH (ex. of alsviani after nine and thirty). Ibn lhiah and tell me Abdul Aziz Ibn Saleh Ibn ' Abbaas Akrama khattaab said if exit alsviani in thirty-seven was his rulle of twenty-eight months and came out in thirty-nine was his rulle of nine months. Uqba bin hakam conversed on bin rabah from artah said Zaman alsviani II be the explosions every where even thought each one says his countrey is ruined and that thier neighbours is followed.to be ruined __________ (*) (1/169)--------------------------------------------------------------------------------in three banners uqba bin hakam converse on bin rabah from artah if met Greek and -Turk and village will be put down in Damascus and a range of Western Syria raised in sham its mosque three banners of( alabka- alashb and alsviani) and one important man will be attacked near Damascus and he will be killed (obviousley rafeeq al harirry) then two of this suvianin men will go out and fight turk and greek(roman), the second man will win with the army of al suviany & came back from Egypt (alabka- alsviani emerges with his army, kills Turk and Greek bkorkisia until saturation meals for the lions and beasts Earth from their fleshes. (1/170)--------------------------------------------------------------------------------in banners that diverge will be spreated in the land of Egypt and the Levant and other alsviani and appear they conversed with Walid Ibn Muslim from Abu Obeida Abu almshagei Al-kalbi illiteracy on Sheikh realized the pagan if his eye brrows falls on the eyes if folks disagree when three black banners calling for three force teams one calls for sons of Fatima and other calls for benny Abbas and other advocates force calls by thier owns and calls for themselves. Abu'l-Walid said Abu Abdullah told me about Muslim Ibn alakhil from ' Abdul Karim Abu Muhammad Ibn Umayya tap if disagreed, including three banners raised Levant in al shamm (lebanon-surrya)( alabka banner and al ashab banner and alsviani banner) as amber. Abu'l-Sa'id Abu Osman jaabir Abu Jaafar said if spoken and disperses a century not only easy recovery alabka stays in Egypt appears to kill people until they toss and then distorted it arises between them would be a great epic then appears alsviani the cursed and he will raise before that a twelve banner in Kufa Kufa (iraq) known and then will came out man born to al Hussein called to his father nameand then the alsviani will raise his army against him. Abu'l-Walid Ibn rshadin and from lhiah such as waleed on Saeed ,people will disagree in four different people with two from the Levant al shamm (lebanon-suriya) man asheb blue will governance ,and a man from madar he is short great man and alsvian and the one who camed from Mecca (al hariri probabley) that four turnoff. Hadthni, Walid said Sheikh Jaber Abu Jaafar from Muhammad bin Ali said kills four in the Levant al sham(suryia-lebanon)the four were all born to people of rulle family or goverment a man from Bani Marwan, man of the ABI sufian said it appears (1/171)--------------------------------------------------------------------------------alsviani at almrwaniin, killed and then follow the killed biny Marwan, and then accept the he will kills the people of east arabia folks and even he enter Kufa built Abbas. Abu Jaafar said in Damascus a dispute alsviani biny Marwan built the Marwani prayer site it appears the gunman then killed Bani Marwan three months and then accept the bright folks until entering Kufa. his slave told me, "said Walid Khaled Ibn Yazid said: he will get out outside of Kufa for illness caused by it then he will die between Ark and tedmor from a great sickness case. Abu'lmogheera Ibn Ayyash who he Ka'b said :meet for this killer the dark people (unjustice) of that time even if they where watching their enemy and they thought they he will get from thier homes they accep tthier dectatore who he is not known before to be a dectatore till he is exposed,he is a man of meduim body build and puckeled hair with deep eyes looked with obvious eyebrows yellowish face even if looked to the mansoor in his last year that meet the dark people (unjustice) of that time then al mansour dies when they spreat from the meeting , who is one of them and then when the news reach them , where they were then they followed for Abdullah Due alsviani, advocating the same group of people of Morocco, meet unless they meet one never knew what was already then God sent the beaath from Kufa will be put down and kills was in and al baath in Basra when it of burning and drowning and dieng of most of them then Kufa subsidence and came al Baath by Morocco was located when the smallest Foyle then its thedisastear for gods survants till the revlution of Homs and Damascus weiokd outside Palestine man appears on of his hands the intantion to destroye the east people rulles 9 month period of pregnancey , three The armies to Kaufmannn stands against him, they hit houses in Quraysh as the win of thier day. Abu'l-Walid Ibn rshadin and lhiah for al waleed such as Ali Abu ruman said if holders of black bannersdis agree with subsidence and put down toss villages of eram by it western mousqe then drops by to Syria three banners graduated as (al ashab- alabka, alsviani), alsviani -alabka emerges from the Levant sham from Egypt then alsvianiwill win over them . Abu'l-rshadin Ibn lhiah Abu as for Saïd Ben aswad than Kiryat said people of black banners diagrees in safar month and they will be spreated to four groups one group of the man caming back from Mecca and two one of them alsviani and one sham born blue from governance house and asaheb of Egypt a man from the AHL Al-Jabbar is the fourth four. (1/172)--------------------------------------------------------------------------------Ibn Abu lhiah told me planted on Ibn zareer said disagree of the four turnoff Jabbar ybaia himself sold the succession gives people a hundred dinars and two men in the Levant sham give unless one of them, which is dominated by Damascus, Syria-lebanon (1). Abu'l-Walid Ibn rshadin and from lhiah Ibn Abu zraa` on Ammar Ibn Yasir zareer khattaab he graduated three disagree all whom calls King abka and asheb man and man of the House of Abu sufyan out his confines people in Damascus. Ibn lhiah Abu as Ali Abu ruman said exiting Syria three flags w alabka alsviani emerges as amber and alsviani of walabka of Egypt, the Levantal shamm(lebanon-suryia) appears alsviani. Abu'l-rshadin Ibn lhiah Abu as for Saïd Ben aswad than Kiryat said people disagree in safar month and are separated on four groups man coming from Mecca and two alsviani and one sham born blue governance and asheb Egypt from man is the fourth four huge man got angry from kindah, goes out to those in the Levant sham(lebanon-suryia) goes out in an army comes to Egypt, kills this mighty and too mascarra then met Egypt sends to you. Abu'l-' Abdullah bin Marwan from his father Abdullah Bin Mohamed Al-Amri denominator of-hudhayfah said if he entered the land of Egypt where alsviani four months of killing and violents you the lady will weeb will scream will cry he willRules and wi enslave the peopole all is with tears tears one will cry of being rapped , one will cy the murder of her children and one will cry her humilation after her wealth.and will cry she wants her grave of her death than to be alive . Abu'l-Walid from Sheikh of Banu khuza'a Abu Wahab alkolaei said of the Arab people and the barbarians will spreat on four banners, on for khuzaaa(this could be al khazaaL) they man born ABI sufian said the and then alsviani,kills will Bani Hashim and fought anyone of the other three flags and other shows them all and then proceed to Kufa and exits atyab to Iraq and then returns from Kufa, dying at the lower parts of Sham (lebanon-suryia)and he will put to rulle another man born ABI sufyan prevail and appears on the people and is __________ alsviani (1) novel Seconds (the King). (*) (1/173)--------------------------------------------------------------------------------told Sa'id Abu Othman Abu Jaafar jaabir said if alabka with folk with objects, including great epic mascarra then appears elakhwas- alsviani the cursedman, by all of us then appears by moving approching to them Mansour al yamani from Sanaa the Yemeni (could this be naseer al yaman from yemen) his soldiers will kills people just to kill in the littrecey days one another that Mansour Yamani is another serial killer of Yemen walking to alsviani after appearing to have them as Al asehab-alabka heavy fighting with alsviani elakhwas then appears, and then fighting Iraq eventell he wins over http://www.smartvisions.eu/forum.php?s=ff0d6f489f7a24b1de724e98619ce3b7
Perhaps, I wonder who on Iraq as a sahab , foregoing the emergence of the alsviani is known as Ashab It meets the alakhos and thier falg is yellow they are intense fighting between elakhwas .alsviani then appears and shows Roman and exit to the Levant sham(lebanon-suryia) and Canadian elakhwas appears in the tag then appears with god sign well if reached Tel al sama (1) accept and then go to Iraq and brought before 12 emam banner in Kufa Kufa kills attributed known man born Hassan or Hussein called to his father, a black man appears slaves , if this balck man command of killing people identified he will be murder by alsviani.
Here as well should comment if you need to know the man in persona access to the website below , ' Abd-Allaah ibn Marwan from artah on sell on stub if rgftan in the month of Ramadan were assigned three turnoff from someone requesting one home and one mighty requesting asceticism, serenity and dignity and required the third murder and named Abdullah, a great community of Euphrates area who kills for money kills seven in nine. Abu'l-Walid for Al-szahar if kings met with black flags and banners in safar when the viaduct were the east folks, defeated them even they will come to Palestine, the east folks out with alsviani if thw western come to Jordan this group will lose thier ma and Morocco are separated by three teams of force returns where they came from and go for Hajj and prove alsviani will kill them , defeated and let them entering in his obey . Abu'l-Walid Abu Abdullah Abdel Karim ABI Umayya Ibn hanafiyyah said if alsviani AND the alabka entered Egypt when the devastation of Egypt. Ibn wahb conversed about AMR Ibn Al-Harith that Bakr Ibn vast told him to father Salim algishani Abu Zama told him, ' Abd-Allaah ibn ' AMR, Abi Dzar may Allaah be pleased with them, they WILL not drop out of Egypt only killed. I said to Abu dharr said outside, in front of the mosque while he goes out not even stranded associated _________ (1) sama : rose. (*) (1/174)--------------------------------------------------------------------------------(1/175)--------------------------------------------------------------------------------sometime between Bani Abbas and br east people and alsviani beny marwan Roy in the land of the Levant sham(suryia-lebanon) and beyond to Iraq told us, ' Abd-Allaah ibn Marwan from his father Abu Amer Abu names for thoban the Prophet PBUH said Lam Habiba (1) was built and own, Abbas turned to Umm Habiba said (could by a man from this genus). Abu'l-Waleed Ibn Muslim said if overwhelmed Morocco western peopl showed Otter Vate thier man Beni Abbas, Ibn akhthm of Kufa with him, then hit the sore ravaged by and leave Syria wants it decimates between Iraq and Al-Sham and then attach them to a man from home is being done by people alavaail and shows the command is alsviani then the land meets the Arabs of the Levant sham(suryia-lebanon), including fighting until it turns into the city, the epic b bekia algharqoud (2). Abu'l-Walid for Al-zuharry said he came out from Kufa, dying in the midst of an ulcer, and follows after man whom his father's name and name to eight characters with fine shoulder and arms and legs with flat head and deep eyes, decimating the people afterwards. Abu'l-' Abdullah bin Marwan from artah on sell Ka'b said ignite ordered him to bake in Damascus by Bouar Bani Abbas. Abu'l-' Abdullah bin Marwan on Saeed Bin than syphilis ybaia said alsviani folks to __________ (1) the daughter of Abu sufyan, one of the wives of sufian the Prophet. (2) in Madinah spaces. (*) (1/176)--------------------------------------------------------------------------------conversed with Mohammad bin Khmer some chiefdom that the Prophet said (to meet people of the Levantsham and folks (1) in the South of Damascus, not far from his clothing. (2) a punishment (Groove) lawn meadow Virgin near Damascus. (3) near Aleppo. (4) of the village of aqarQUF digil in iraq between them and Baghdad four firm. The dictionary of countries. (5) or Yazid canine and Mason, daughter of Majdal. (6) perhaps Ien dore (ein dor) is a village in the Eastern Nazareth after 22 km. Glossary of country Palestine. (*) (1/177)--------------------------------------------------------------------------------sometime between people of the Levant and the King of the Bani Abbas between tenderness and be alsviani abu'l-Walid Ibn Muslim from Abu Habib from alodin bin tender nomadic fourth of said discord raqqa. Abu'l-Walid hadthni updated to Bedouin Bani Abbas his opinion differed from Khorasan, including epic mascarra, the origins of all saffron kills people and tribes, people located in hotbeds of Saffron and clean city is between the rivers it comes with the collection of funds to mean idols City lodging and Harran to Al Khobar and irreconcilable with the King of Morocco had revolted, sending him troops defeated them even descend to his sham, pro-democracy advocates from heaven woe for country Homs eye alsingh (1) it is likely each With hubby out with all of her son and then proceed to descend between the rivers it kills by massive great dividing them and then proceed to the city of Harran, where idols means vibker and lead belly accompanied by a package sent to eastern taea-averse and will eight months and then proceed to the Khabur, where seven saboa then goes on to a helipad, Ramda and bull leaves the east descende to the mountains of Al jawf and go out by a man from his home, killed him and then came to the eastren even staying between Harran And then comes out of alamrd Al Raha Pete Cape (2). _________----------------------------------------------------------------------------------------------------------------------------------------------------------------Conversed with Mohammad bin alnajib bin Khmer on secret ABI alnadar hadthni man said of the Prophet and said Iraq down King hates AHL Al-Sham to beheadings have what was then communicated to Adwa marched him neither finds it tough to him began moving to the Levant, vilkah and defeat them and then kill the opposing folks say the people of Iraq this earth, my this pullback to your national has astghanit you, return to their country, they say we set him as a kings and and we supported him then we made people got tmted by him ll people and we fight defending him until we have that he chooses other countrey than ours so lets gathered and stand for him and fight him ,walking in army of 3000 man then enter ghaza and even meet with Hoss and they will fight him, including epic never happend for Arabs like it before and god send into thier hearts the patience and bring them to victory so that men who viewed grades if he wants tokills them killing a few left of them. Abu'l-' Abdullah bin Marwan from artah on sell Ka'b said if other difference occurred in Beni Abbas after exit alsviani son off one's children and in different other courtyard then we waited and tuck signed signed the Western village of altadmor (1) and signed by Hoss great predominate Banu Abbas and east folks until their tsbi and enter Kufa. Abu'l-' Abd-Allaah ibn Marwan who he Jacob Ben Isaac was a sign of temptation in tenderness man staying said Ould Abbas, staying two years then invades the Roman, and Leite on Muslims is greater than in the Roman and then returns, Leyte from invasion to tenderness, reactions from the Mashreq hated it because it does not return from the East and then give his son (2) for the head be exit alsviani and theirs. Abu'l Muhammad bin alnajib bin secret Khmer of the bright said Khelif of migrating to the island and then ran away yelling at them ' help to people of the Levant, meet him and kills the bright folks, meet Mt. said his killing was a Hoss. Abu'l invasive Ibn Ayyash who he Mohammed bin Jaafar said Ali Ibn ABI taalib was alsviani on Iraq army man built his Haritha ghadertan _________ (1) SIC and opposite where destroyed South-East of peaceful. (2) in this era of echo effect safe conflict with Byzantium to the issue of creating aalkran the emergence of the movement of Babak alkhrmet. (*) (1/181)--------------------------------------------------------------------------------is said to have Tiger or moon bin abaad serious man on his introduction of his people short broad almankbin, bald ykatlh of the Levant from the Mashreq, the position is a tuck and Homs in a war that the bright and their supporters with them then recruited a great ykatlhm follows Damascus all defeated then aligned with Damascus and Homs with meet alsviani and bright folks at said his hands following East of Homs, kills by NEF and 70,000 three-quarters of bright and then be Aldebra them and the army was sent to bright even dropped Kufa how blood mherak and belly mbkor and Walid killed and money menhob and blood msthal and writes the alsviani to go to the Hejaz after eric exposed the rest of the yarkha told us about Ibn Al-Walid bin huraiz Osman said I heard Salman bin Samir alelhiani says to entering Kufa Khalifa defeated folks and then wish to the Levant in the Levant and said to him you Levant it holy land and the land of prophets, Caliphs House have been levied on funds, which were dispersed Albouth, replying them if he let him bright folks they katlnah him and mind with our blood and ourselves and our impact us akhlouh folks, go to the Levant, grappling with major eric bedrock of Kufa. Abu'l-lhiah Ibn Abu Omar Abdul Wahab Bin Hussein on Muhammad Ibn Thabit from his father on the Al-Harith Ibn Masood said VII born Abbas calling people to justice, not ygibonh it says I am prisoner sues in the biography of Abu Bakr and Omar Abbaas and swore in the normal category, tells him his folks want graduation of maaishna it, communicate it kills several of his people, disagree among themselves when it comes out a man born Eva collects from barbarians to take Egypt then comes man platforms born ABI sufyan, if three teams are separated off Fihri to another talk. Abu'l-Walid Ibn rshadin and lhiah for Dad such as Ali Abu ruman said alsviani to the Levant appears, and then be signed by them until a full sky bird bkrkisiaa and then gifhm Earth SBAA yvetk hernia from behind them, accept them even enter surface range of Khorasan and alsviani request accept imagined people of Khorasan, killing folks of Mohammed (1) of Kufa and then come Elmahdi request Khorasan folks. __________ (1) in the p: (seven Mohamed kufa). (*) (1/182)----------------------------------------------------------------------------------------------------------------------------------------------------------------abu'l-Walid spirit bin Abi alaysar said hadthni Abdul Rahman bin Adam Audi said heard Abdul Rahman bin Rabi'ah bin gas algrshi says she heard the total time AMR Ibn Prophet PBUH ltkhergn says of Khorasan banner black even linking this olive horses between Beit Lahia and at harasts town (1) we have these two olive ?! He will share those folks were even olive banner, linking to horses. Abdullah said bin Adam and updated this hadeeth Abdul Rahman bin Salman said it connects people of the black banner on banner graduated second first if they came out of the external descended these folks cannot find people first banner disappeared, defeated. Abu'l Muhammad Ibn Abdullah Abu Abdullah Abdurrahman altiherti Ibn Ziyad bin Anam on Muslim bin left on Saeed Bin Musayyib said Prophet PBUH (exits from the bright banners Sood Lubna Abbas then stay what God wills, and black flags fought young graduated from Abu sufyan was born and his companions by bright performing obedience to the Mahdi). Abu'l-Walid and Abu rshadin such as Ali Abu ruman said outside the black flags fought alsviani including youth from Bani Hashim in the left shoulder a mark and his introduction his asstane is a man from Bani Tamim called Shoaib bin Saleh, defeated his companions abu'l-Walid Ibn rshadin and lhiah Abu hadthni said planted on Ibn Ammar bin Yasser zareer on said if the agents killed Kufa alsviani Mohammad Mahdi came out following him that Shoaib bin Saleh told Sa'id Abu Othman Abu Jaafar jaabir Black banners which said landing graduated from Khorasan Kufa if Mahdi emerged in Makkah sent him personal. Abu'l-' Abdullah bin Marwan from artah on bin Ka'b said if Bani Abbas raged and black banners ' link to sham olive horses decimates their God as asahab and killed his parents and the public to keep their hands whom Amoy or hidden and drops the fugitive alsaftan Banu Abbas Jaafar beings sitting son eat one's children to Damascus and exits the Berbers platform to Sarra Levant is the exit of the Mahdi. __________ (1) in spaces, Damascus. (*) (1/190)--------------------------------------------------------------------------------damara Ibn abu'l-shozeb Hassan, told you when we bake, happiest people)--------------------------------------------------------------------------------for other signs of the Mahdi in his Ibn wahb conversed about the son of lhiah, because almaafri heard ABA Firas heard ' Abd-Allaah ibn ' AMR says if balbidaa army subsidence is the exit of the Mahdi. About Ibn Al-mubaarak Ibn Thor and Abdul Razzaq on moammar son Taous on bin Abdullah bin Abbas said no come Elmahdi to inform any Sun. Abu'l Muhammad Yusuf Bin Obaidullah Al-Sindi Ibn Yazid Ibn Ka'b Al-Mahdi said the departure of Morocco by brigades accept lame man of kindah. Abu Yusuf conversed on fungus bin Khalifa Al-Hasan bin Abdul Rahman alakli hurayrah by alsviani and Mahdi said emerging presidential election bet it mostly alsviani on FF and Mahdi on afterward. He said mushrooms and Mehdi said Abu Jafar is two hundred years. Abu'l-Waleed Ibn Muslim Sheik on al zuharry in the mandate of the second alsviani see the sky. Abu'l-Yahya ibn Yahya ibn Salamah Aleman from his father Abu Sadeq al-Mahdi said does not come out until alsviani on aawadha (1). __________ (1) any matches platforms. (*) (1/205)--------------------------------------------------------------------------------conversed Yahya ibn Alemán on Harun bin Hilal Abu Jaafar said no come out even short of darkness alsviani. Yahya ibn Alemán on the conversed for abortion is bin Khalifa on Matar Al waraq don't come Elmahdi even atoned in God gherh. Damara Ibn abu'l-shozeb Ibn Sirin said no come Elmahdi even kills seven in nine. Yahya ibn Alemán conversed about Kisan was confident immovable al-Kassar said hadthni Moulay said high khattaab heard says don't come Elmahdi even kills a third of the third to die remain one. The Sheik's son told from Benny Aleman, who he visited on the don't come Elmahdi even spits in the face of some of you. Ibn Wahab told us about the son of lhiah, because almaafri heard ABA Firas heard ' Abd-Allaah ibn ' AMR Ibn al-' AAS Abbaas says the exit if the Mahdi Army balbidaa subsidence is the exit of the Mahdi. Abu'l-rshadin Ibn lhiah Abu as Mahdi said meeting people in four and two hundred. Ibn lhiah Persian account not account Arabs. Abu'l-rshadin Ibn lhiah Abu hadthni said planted on Ibn Ammar bin Yasser zareer on khattaab said the Al-Mahdi if flowed to you Matt Turk and your successor that collects funds several weak weistkhlf, unseating two years after the Western weikhsf beheadings mosque Damascus and three to exit and the exit Syria turnoff folks Morocco to Egypt and those of the Principality of alsviani. Abu ' Abd-Allaah ibn ' Abbaas informed about Salim Bin Abdullah Abu Mohammed on the man from Morocco said no come Elmahdi even outside the men's sleeping beauty, way of buying these weight diets and then exits. He told us about a man on Solomon Ben Ammar ibn Muhammad ibn ' Umar that the superior (1/206)--------------------------------------------------------------------------------be mesmerized and then be at the top of the Group of man has no home when God creatively it kills or die, the Al-Mahdi. Damara from Ibn shozeb told us about some of his friends don't come Elmahdi until there is no stated, nor the son was not perished and gossip header. Abu'l-rshadin Ibn lhiah Abu as he owns a man from Bani Hashim, kills fellow illiterate so don't keep them but easy does not kill others then come a man from Bani Umayya it kills every man two until there is no Mahdi except women and then exits. He said: Abu Abdullah Al-Naim: hadthni one from Ibn Yahya ibn ABI-Ayyash on AMR hurayrah reported from the Prophet (sigh Euphrates mountain of gold and silver it kills by nine, seven, aderktmoh, tkorboh). Othman bin much conversed with Mohammad bin hadthni bin Junaid said immigrants Memon on Dirar Ibn AMR Abu hurayrah said a fourth discord among twelve years while clarity has receded Euphrates mountain of gold, it kills seven in nine. Abu'l-' Abdullah bin Marwan from artah on sell on the heel of the Euphrates area is said in the Levant or shortly afterwards, a great community to vikottlon money kills seven in nine and that after the flimsy and alhuda Ramadan after splitting three banners of each one of them was King for himself including a man named Abdullah. Yahya ibn Sa'eed conversed on Dirar Ibn AMR from Isaac Ibn ABI scalp hurayrah reported he said Prophet PBUH (sedition fourth of eighteen then revealed when clarity and Euphrates has receded from mount it nation went TCP kills him in nine seven). (1/207) these prophecies are the massacre of Karbala have please weaashoraa--------------------------------------------------------------------------------other tag when you exit the Mahdi Ibn Al-mubaarak conversed and Abdul Razzaq on the man mu'ammar Al-Saeed Bin Musayyib said be a charm the first played by boys as populated by timet cannot come until the pro-democracy advocates from heaven but the Prince because his son vitale until they linfedan the Musayyib power plant, said this really Prince three times. Abu'l-Sa'id Abu Osman jaabir Abu Jaafar said pro-democracy advocates from heaven but right to the pro-democracy advocates Mohamed of land but the right of Jesus, or he (Abbas) I doubt it, but the sound down from Satan lilbes people doubt Naim Abu Abdullah. Abu'l-Waleed Ibn Muslim Ibn Shihab said the Sheik was ordered from the ABI sufyan II on the season and was sent with him, if they have heard a call from heaven season but the Prince because pro-democracy advocates of land lie advocates Menad from heaven truly is long so don't know whichever follow but incredibly heaven the first time if you have heard that you know that the word of God is Supreme and the word devil is a bottom. Ibn wahb conversed about Yitzhak Ben Yahia Timmy on invasive bin Abdulrahman on his mother and old said told her in Ibn al-Zubayr this cuteness intriguing ruin where people said both ya Bani but then charm which is decimating people don't until they advocated Menad from heaven you bevlan--------------------------------------------------------------------------------abu'l-Hakim bin NAFI from injured from artah said if people with me and Arafat after pro-democracy Club thasb tribes but amirkm because followed by another voice but may Lied and followed by another voice: However, vikottlon had ratified most of the heavy fighting, disarm them and alburaza is the alburaza army and then you can see in the sky and WCVA parameter is fighting to keep supporters of right only several people of Badr, go to ybaioun sahabhm. (1/210)----------------------------------------------------------------------------------------------------------------------------------------------------------------abu'l-Waleed Ibn Muslim from Abu Abdullah Al-Walid bin Hisham almaiti on at Ibn Al-Walid Ibn uqba Ibn mu'ayt heard Ibn Abbas khattaab says is Allaah Al-Mahdi after ayas so people say NAS doesn't Mahdi and his followers from the Levant adthm three hundred and fifteen men several owners walked from the Levant, Badr until ystkhergoh of Mecca from the belly when SAFA vibaiounh involuntarily and pray two rak'ahs traveller praying at their place and then climbs the podium. Abu Yusuf conversed on fungus bin Khalifa Al-Hasan bin Abdul Rahman alakli hurayrah Mehdi ybaia told him between the corner here not sleeping nor yherk blood awakens. Abu'l-Walid on the Sheik on syphilis advocated that year said Menad manadian from heaven but the Prince because pro-democracy advocates of land lie down until the vikottl supporters of the sound that the assets of the trees ltkhdab blood today who said ' Abd-Allaah ibn ' AMR army called Ejército alburaza climbing alburaza it out for free (1). He viomaez not keep supporters that voice only several hundred people of BADR a dozen men, go to ynsaron and then sahabhm it like rumble poster back to the Ka'bah fraesh praying qiyaam al-layl in God of evil so-called mechanism, forcing him to personal audio supporters back down to the Levant, they say ' we fought like what we saw, but they have never been a few small groups. Solomon conversed moatamer bin ajlan bin green on tender bin Zuhair Ibn Al Amri, visited his father ' Abd-Allaah ibn ' AMR said either they will charm people praying together and make pilgrimages together and know together and together and then yheig them kalkelb vikottlon even liquefy Aqaba blood and even innocent finds that his innocence would not retreat finds tengih that his retirement would one then ystkerhon young man back to element imputable rumble has said fraesh Mahdi Mahdi on Earth and is in the sky it was overtaken by Flash. Tell us the son of Thor and Abdul Razzaq on Muammar on qatada said Prophet PBUH (it exits from the city to Mecca, extracted by people including vibaiounh between corner and place a hater). __________ (1) any trash. (*) (1/212)------------------------------------------------------------------------------
http://www.scribd.com/doc/35990454/The-Prophet-Jesus-as-and-Hazrat-Mahdi-Will-Come-This-Century
http://islamport.com/d/1/akh/1/50/375.html this link to read details

http://alfetn.com/vb3/showthread.php?t=49930

PS:
levant=sham=lebanon suryia part of jordan and palstine
the east=persia some times or east arabia depending from where
westeren or morrocan=west rabia= tunise liybia morrocow
al suviani=from beny suvian
al abkaa` alabqa= a man with Leper diseases
al asehab = a white or yellowish blonde man (bashar al asad maybe)
al akhwas =have something in his eyes .drrp eyes or firmly closed